Whom did the Prophet Muhammad (ﷺ) call the meanest of the mean? Its description in the Holy Qur'an
Muhammad, Muhammad, Mohammed, Muhambet, Muhammad, Mohammed so, and perhaps there are other options, sounds like different peoples The name of the last Prophet of Allah is Prophet Muhammad (sallallahu alayhi wa sallam).
The history of prophecy and its calculation began with the gift to the first man of “Nur Muhammad”, who was the first, and creation began from him, and ended with the appearance on Earth of “Muhammad corporeal”. That is, this great Nur (Light), passing through the purest and noblest genealogical chains, reached the noble Abdullah, and with Amina's pregnancy passed to this happy mother, and, in the end, passed to its true owner - the Lord of the Worlds, Muhammad Mustafa - sallallahu alayhi wa sallam.
The system of the Universe originated from the light of the Lord Prophet - sallallahu aleihi wa sallam. And therefore, thousands of different patterns and manifestations of the divine Power in the Universe are a reflection and a smile of His light.
From the fact that a piece of clay of the Messenger was mixed into the clay of Adam - alayhissalam - Adam's repentance - alayhissalam - was accepted. As the holy hadith says:
“When Adam - alayhissalam - made a mistake that caused him to be expelled from paradise, realizing his mistake, he said:\
"God! For the sake of Muhammad, I beg You to forgive me.”
Allah Almighty addressed him:
"Adam! How did you know about Muhammad, not yet created?
Adam - alayhissalam - replied:
"God! When You created me and breathed into me from Your spirit, I looked up and saw that on the columns of al-'Arsh it was written: "La ilaha illa Allahu Muhammadur - Rasulullah." And I realized that You could only put next to Your name the name of the most beloved of Your creations.
And Allah Almighty said:
“You spoke the truth, Adam! Truly, he is for me the most beloved of those created. Ask Me for him. (You asked) and I have forgiven you. If there were no Muhammad, I would not have created you.”(Hakim, al-Mustadrak Beirut 1990, II, 672/4228)
Thus, the venerable Adam - alayhissalam - asked for the sake of the Messenger - sallallahu aleihi wa sallam - and received forgiveness. From this great Messenger, Ibrahim - alayhissalam - received confidence, and the fire did not harm him. When this great pearl was reflected in the mother-of-pearl of Ismail - alayhissalam - for the sake of his name, a sacrificial lamb was lowered from heaven.\
As you can see, even the prophets used divine favor for his sake. There were such prophets as the noble Musa - alayhissalam, who, for the sake of reward for following Him, wanted to be in His ummah.
According to Qatada bin Numan - radiyallahu anhu - the noble Musa - alayhissalam - called out:
"God! The tablets that You gave me mention the most good ummah that comes from people - the ummah that commands good and forbids evil. Oh Allah, let this be my ummah! ”\
Allah Almighty replied:
“They are the Ummah of Muhammad.”
"God! The tablets mention the Ummah, which will be the last to appear on earth and the first to enter Paradise. Let it be my ummah!”\
Allah Almighty replied:
“They are the Ummah of Muhammad.”
Musa - alayhissalam - called out:
"God! The tablets also mention the Ummah: their Book is kept in their memory, they read it by heart. Whereas all the Ummahs before them read their books from sheets, and if the book disappeared, they did not remember anything from it. Without a doubt, You have given this ummah such an ability to memorize and memorize, which no one before them has given. Oh Allah, let this be my Ummah!
Allah Almighty replied:
“They are the Ummah of Muhammad.”
The noble Musa called:
"God! It mentions an ummah that believes both in the previous books and in the last book, fights against all distortions, as well as against the one-eyed and deceitful dajjal. Let it be my ummah!”\
Allah Almighty replied:
“They are the Ummah of Muhammad.”
Musa - alayhissalam - called out:
"God! It mentions such an ummah: if one of them intends to do a good deed, then good will be written to him, even if he cannot do it, and if he does, good will be written to him from 10 to 700 times more. Let this be my ummah.”\
Allah Almighty replied:
“They are Ummah Ahmad.”\
Then the noble Musa - alayhissalam - put the tablets aside and prayed:
“My Allah! Make me out of the Ummah of Muhammad!”(Tabari, Jamiul bayan an tavil-ayil-Koran, Beirut 1995, IX, 87-88; ibn Kathir, Tafsir of the Koran azim, I-IV, Beirut 1988, II, 259, (“Araf”, 154 in tafsir)).
Each link in the chain of prophets was like a joyful omen of the appearance of the Venerable Muhammad Mustafa - sallallahu alayhi wa sallam, sent as a mercy to the worlds.
And so, in the year 571 according to the Christian calendar, on the 12th of Rabiul-Awwal, on Monday, shortly before sunrise, the long-awaited nur finally found incarnation in the material world, in the family of Abdullah and Amina, honoring all times and spaces.\
With His appearance, the mercy of Allah overwhelmed this world. Morning and evening changed colors. Feelings deepened. Words, conversations, pleasures have reached a new sound; each thing has acquired a special meaning, a special grace. The idols shuddered and fell to the ground. Columns and domes collapsed in the palaces of the city of the Iranian rulers of Medain. Lake Sava dried up as a symbol of darkness and ignorance. Souls were filled with goodness and goodness. This goodness filled the entire universe - all times and spaces.
If the venerable Prophet (sallallahu alayhi wa sallam), who carries within himself all that is good and good, had not honored this world with his appearance, humanity would have remained in the savagery and darkness of oppression until the end of centuries, the weak would have been slaves of the strong. The balance would be upset in favor of evil. The world would be in the hands of the oppressors and the powerful.
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Coming from a society that was ignorant and far from the centers of civilization, this man, unable to read and write, amazed the people of the whole era with the content of knowledge and wisdom that He brought. He stretched out a whole sea of miracles, the bottom of which they could not reach and will not be able to reach until the End of the World. This is confirmed, first of all, by the fact that the Holy Kor'an, covering many events that took place in the past and telling about those that will happen in the future, as well as touching on many issues related to science, has not been refuted by the course of history for 1400 years. , not a single scientific discovery.
While the world's most famous encyclopedias are still forced to update and correct themselves, releasing a new volume every year.\
This Prophet, who was born an orphan, unable to read or write, received no lessons from the people; He came as the savior of all mankind, as a translator of the world hidden from human eyes, as a teacher of the school of Truly Existing.\
Venerable Musa - alayhissalam - brought a number of laws. Venerable Daoud - alayhissalam - is known for his psalms and supplications to Allah.
Venerable Isa - alayhissalam - was sent to teach people high morality and renunciation of worldly things. The Prophet of Islam, the Venerable Muhammad Mustafa - sallallahu aleikhi wa sallam - brought all this, taken together: he preached the Laws. He taught, having cleansed his nafs, to address du'a to Allah from a pure heart. He pointed out the path to the achievement of the highest morality and showed a model of such morality throughout his life. He advised not to succumb to the deceptive charms of this world. In short, he combined the mission and powers of all the prophets. It combined the nobility of origin and character, the happiness of beauty and perfection.
For forty years He lived in an ignorant society. His people were not yet aware of most of His perfect qualities, which later became manifest. He was not yet known as statesman like a preacher, like a speaker. Not like a great commander, He has not yet received recognition as an ordinary warrior.\
However, without a doubt, His fortieth year was the greatest turning point in human history.
No one had ever heard Him tell the story of past peoples and their prophets, talk about the Day of Judgment, about Paradise and Hell.
He lived his great life, but it was only His personal life, although filled with high morality and morality. However, when He returned from the Cave of Hira on a divine mission, He completely changed.
When He began to preach, fear and wonder seized all of Arabia. Wonderful eloquence and style seemed to bewitch them. Poetry, literature, competition in oratory were defeated. From that moment on, not a single poet who won the competition dared to hang his poems on the wall of the Kaaba. Thus, a tradition that lasted for centuries suddenly became the property of history. So, when the younger sister of the famous poet Imri-ul-Qais, who was well versed in poetry, heard a powerful verse:
أَقْلِعِي وَغِيضَ الْمَاء وَقِيلَ يَا أَرْضُ ابْلَعِي مَاءكِ وَيَا سَمَاء\
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بُعْداً لِّلْقَوْمِ الظَّالِمِينَ وَقُضِيَ الأَمْرُ وَاسْتَوَتْ عَلَى الْجُودِيِّ وَقِيلَ
(And it was said [by Allah]: “Oh earth! Absorb your water. Oh heaven! Stop [raining].” Judy, and it was said: “May the unrighteous people be deprived [of the mercy of Allah])!(Hood, 44); she only said:
“After that, there is no one to say anything to. Even my brother's poem cannot be in this place of honor, ”and she removed the poems of Imri-ul-Qais from the wall of the Kaaba, which hung at the very top. There was nothing to say about other verses that were lower in level than this one, they were also removed one by one.
The Messenger of Allah - sallallahu alayhi wa sallam - in fact taught the whole of mankind a lesson that He is the vicar of Allah on Earth.\
He established the most perfect rules in social, cultural, economic life, public administration, international relations…, the real wisdom of which even the most outstanding scientific specialists will be able to realize only after research throughout their lives, after accumulating deep experience about the essence of man and matter. Without a doubt, humanity, with the development of theoretical knowledge and practical experience, will understand the Truth of Muhammad even better.
Never before taking a sword in his hands, not trained in martial arts, having previously observed the battle only once, from the side, this great Prophet, despite his infinite mercy, embracing all of humanity, for the sake of the religion of monotheism and public peace, showed himself to be a brave warrior and a talented commander who did not miss even the most difficult battles.\
Knocking on one door after another, He preached to the people the religion of Allah. But those who were not destined preferred to remain in darkness forever, without a twinge of conscience closing the doors in front of the Sun of righteousness that came to their doorstep. Because of the hardness of their hearts, they could be rough with Him at times.
But He did not grieve because of their rudeness, but because of their ignorance and unbelief.
He answered such people with the lines of the verse:
“Say [Muhammad]: “I do not demand any remuneration from you for this, and I am not one of those who take on the unbearable”(Sad, 86), meaning that his purpose is only for Allah to be pleased with him.
In the course of nine years, He conquered all of Arabia by force of troops, most often one-third of the enemy's, with negligible loss of life on both sides. Having instilled spiritual strength and taught the art of war to people of his tribe who were not familiar with order and military discipline, He achieved miraculous success in military affairs. To such an extent that His followers defeated the Byzantine and Persian empires - the two most powerful and great states of that time. So, having overcome all obstacles, the Prophet of Allah - sallallahu alayhi wa sallam - who realized the most great revolution in the history of mankind, pacified the oppressors, dried the tears of the oppressed. His gracious hands became a comb for orphan hair. In His comforting light, hearts were delivered from sorrow.
The morality of the Venerable Muhammad Mustafa - Sallallahu alayhi wa sallam, the chief among the prophets, is like a boundless ocean, the morality of other prophets is like rivers flowing into this ocean. He was the embodiment of the excellent qualities and the pinnacle of morality of all the prophets who preceded him, of which, according to legend, there were more than 124 thousand.
Human thought and way of life went through certain stages of development before His coming, and for further development, the potential was needed to solve more and more new problems. And He became an exemplary person, able to satisfy this need until the end of time. That is why He is sent to all mankind as the Last Prophet, the Prophet preceding the Day of Judgment.\
And the Messenger of Allah himself - sallallahu alaihi wa sallam - touching on the issue of morality, said:
“I was sent to perfect morality”(Muwatta', Khusnul-huluk, 8)\
Description of the Prophet Muhammad (sallallahu ‘alayhi wa sallam) in the Holy Quran and Sunnah
Its description in the Holy Quran:
Here are some of the verses of the Holy Quran that point to high quality and features that characterize our Prophet Muhammad (sallallahu ‘aleihi wa sallam), the Messenger of mercy of the Most High Creator to the worlds:
1. "We sent you only as a mercy to the worlds!" (Anbiya 21/107)
Allah Almighty adorned His Prophet (sallallahu ‘alayhi wa sallam) with the splendor of mercy. His essence is grace to all creation. Mercy for believers, because happiness in this world and in the next world will be achieved by those who believe in him and follow his path. Mercy for the unbelievers (kafirs), because with his advent, the unbelievers were protected from the divine punishment that befell those sinful peoples who lived before them in this world; their punishment was delayed until the Day of Judgment.
2. “O Prophet, verily We have sent as a witness, a herald and a warner. And those who call to Allah with His permission, illuminating with a lamp ”(al-Ahzab 33, 45/46).
3. “Undoubtedly, a Messenger from your midst has come to you; it is hard for him that you are suffering. He takes care of you, he is compassionate and merciful to the believers ”(at-Tauba 9, 128).
In these verses, Allah Almighty showed favor to our Prophet (sallallahu ‘alayhi wa sallam), endowing him with the epithets peculiar only to Him “Compassionate” (Ar-Rauf) and “Merciful” (Ar-Rahim).
The compassion and care of the Prophet (sallallahu ‘aleihi wa sallam) are the suffering and hardships that he endured, instructing people on the true path, so that they would be happy in this world and in the next world.
4. “He is the One Who sent a Messenger from among the illiterate people. He recites His verses to them, purifies them and teaches them the Book and wisdom, although before they were in clear error ”(al-Juma, 62/2).
According to this verse, the mission of our Prophet is represented by four main duties:
b) Bring people to good through spiritual purification.
c) Teaching the Divine Book.
d) Show Divine Wisdom.
5. “Ya-Sin. I swear by the wise Quran! Indeed, you are one of the messengers. On the straight path” (Ya-Sin.36/1-4).
6. “Verily, Allah showed mercy to the believers when He sent them a Messenger from among themselves…” (Ali-Imran.3/164)
Almighty Allah, knowing that His servants would not be able to properly follow His commands, sent to them as a messenger his favorite, whom he endowed with compassion and mercy, obedience and submission to which he considered equivalent to obedience and submission to Himself and commanded:
7. “Whoever obeys the Messenger, he obeys Allah…” (An-Nisa, 4/80)
Allah Almighty determined obedience and following the Prophet (sallallahu ‘alayhi wa sallam) as a condition of love for Himself:
8. “Say: “If you love Allah, then follow me, and then Allah will love you and forgive you your sins. Allah is Forgiving, Merciful.” (Ali Imran 3/31)
Undoubtedly, to be obedient to him means to earn the love of Allah, because Allah has endowed him with the highest morality,
9. “And indeed, your character is excellent” (al-Kalam, 68/4)
since Allah Almighty expanded his heart with Iman and Islam, opened it with the light of the message, filled it with knowledge and wisdom:
10. “Have We not opened your chest for you? And did they not remove from you your burden, which weighed down your back? And did they not lift up your glory to you?” (al-Inshirah, 94/1-4)
Scholars comment on the word "burden" in this verse as the hardships of the times of jahiliyah or as the burden of the prophetic mission before the proclamation of the Qur'an.
And the verse “And did they not exalt your glory to you?” implies the exaltation of his name with giving him a prophetic mission and mentioning his name along with the name of Allah in the word shahada (testimony of faith).
Almighty Allah adorned him with the most beautiful features and virtues, made him a role model for other people:
11. “Undoubtedly, in the Messenger of Allah there is a beautiful example for you, for those who hope in Allah and the Last Day and remember Allah often” (al-Ahzab, 33/21)
12. “Do not equate addressing the Messenger among you with how you address each other” (i.e. do not say “O Muhammad!” Say “O Messenger of Allah!” “O Prophet of Allah”) (an -Nur, 24/63)
Almighty Allah, addressing all the prophets, called them by name, but to the Prophet Muhammad (sallallahu alayhi wa sallam) he addressed: “O Messenger!”, “O Prophet!”, Which testifies to the special divine honors to him.
One of the special honors of the Prophet (sallallahu ‘alaihi wa sallam) are two divine promises regarding his ummah:
13. “Allah will not punish them while you are among them, and Allah will not punish them while they ask for forgiveness” (al-Anfal, 8/33)
On this occasion, the Prophet (sallallahu ‘alaihi wa sallam) said the following:
“Allah Almighty gave me two assurances regarding my Ummah. The first is that the punishment of Allah Almighty will not touch my ummah while I am among them, and the second is that the punishment of Allah Almighty will not touch them while they ask for forgiveness. After my departure and until the Day of Judgment, I leave you istighfar ”(a prayer to Allah for forgiveness) (Tirmidhi, Tafsirul-Koran, 3082).
This is also the meaning of the verse: "We sent you only as a mercy to the worlds."
Our Prophet (PBUH) said:
“I am the cause of security and the source of hope for my companions. After my departure, my companions will face the dangers that were promised to them." (Muslim, Fadailus-Sahaba, 207)
Our prophet is a source of hope and security for his companions, because he protected them from troubles, strife, disagreements and delusions. And his Sunnah will continue to serve his Ummah, providing her with security and hope.
14. “By the mercy of Allah, you were gentle with them. But if you were rude and hard-hearted, then they would certainly have scattered from your surroundings ”(Ali Imran, 3/159)
“Indeed, Allah and His Angels exalt the rank of the Prophet. O you who believe! Pray to magnify his degree and sincerely wish him well-being and peace. (Al-Ahzab, 33/56)
One day the Prophet (sallallahu alayhi wa sallam) came to the Majlis joyful, with a smile on his face, and said:
“Coming to me, Jabrail (alayhis salam) said:
- O Muhammad! Are you satisfied that each of your community who reads Salavat to you will have ten Salavats, and whoever gives one Salam will have ten Salams? (Nasai and Ibn Hibban)
The Seal of the Prophets (PBUH) said:
“Whoever reads one Salavat for me, for that the Angels will ask for forgiveness ten times. Knowing this, whoever wants will increase (salavats), and whoever wants, will reduce.” (Ibn Maja from Amir bin Rabia)
The Prophet Muhammad (sallallahu alayhi wa sallam) also said:
“Whoever writes Salavat in his book at the mention of my name, for that the Angels will ask for forgiveness as long as my name remains there.”
It was narrated from Jabir (radiyallahu anhu) that the Prophet Muhammad (sallallahu alayhi wa sallam) said:
“If the Muslims, having gathered, disperse without reading Salawat to the Prophet (sallallahu alayhi wa sallam), then they will emit a smell worse than the stench of carrion.” (Imam Suyuti)
Abu Mussa at-Tirmidhi reports from some scholars:
“If anyone in the Majlis reads Salavat to our Prophet once, then this Majlis will be enough for him.”
Abdurrahman bin Awf (radiyallahu anhu) said that once the Pride of the Universe (sallallahu alayhi wa sallam) went into his room, turned towards the qibla and bowed to the earth (sajda). He was in it for so long that Abdurrahman thought: "Probably Allah took his soul." He approached the Prophet and sat down beside him. Soon the Messenger of Allah (sallallahu alayhi wa sallam) raised his head and asked:
- Who are you?
- Abdurrahman.
He asked again:
- What's happened?
Abdurrahman replied:
- O Messenger of Allah! You were in prostration for so long that I got scared and thought that Allah took your soul.
The Prophet (PBUH) said:
- The Angel Jabrail (alayhis salam) appeared to me and told the good news that Allah Almighty ordered him to convey to me:
“Whoever gives you Salavat and Salam will have My grace.”
And for this, in gratitude to Allah, I bowed to the ground. (Ahmad bin Hanbal, Musnad)
Abul Mawahib (rahmatullahi alayhi) said:
“Once in a dream I saw the Prophet Muhammad (sallallahu alayhi wa sallam). He told me:
“You will intercede for a hundred thousand people.
I was surprised and asked:
Why did I get this right, O Messenger of Allah?
He replied:
“For the fact that you gave me rewards for reading Salavats for me.”
Ali bin Abu Talib (radiallahu anhu) reported that the Prophet Muhammad (sallallahu alayhi wa sallam) said:
“If my name is mentioned next to a person, and he does not pronounce Salavat, then he is the meanest of the mean.”
Abu Hurairah (radiallahu anhu) reported that the Messenger of Allah (sallallahu alayhi wa sallam) said:
“Let the one near whom my name is mentioned rub his nose on the ground, but he does not pronounce Salavat for me. Let the one who did not ask for forgiveness during Ramadan rub against the ground, and Ramadan is over. And let him rub his nose against the ground, next to whom his parents have grown old, but he will not be allowed into Paradise. (Tirmizi)
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(SALLALLAH ALEIKHI WA SALLAM)
Our Prophet Muhammad (sallallahu alayhi wa sallam), the last and greatest Prophet sent by the Creator for the salvation of mankind, was born on the night of the 12th day of the lunar month of Rabi'ul-Awwal in the Year of the Elephant.
At that time, chaos, ignorance, oppression and immorality reigned on earth. People have forgotten their faith in Allah. Our Prophet (sallallahu alayhi wa sallam) lit up the Earth with his birth and lit up hearts with faith. The era of equality, justice and brotherhood has come. The people who followed the Prophet (sallallahu alayhi wa sallam) achieved true happiness.
Historians consider the year of his birth to be 571 according to the Christian calendar. The transmission from Ibn Abbas (radiyallahu anhu) says the following: “The Messenger of Allah (sallallahu alayhi wa sallam) was born on Monday, arrived in Medina on Monday, departed on Monday. On Monday, he installed the Hajar Aswad stone in the Kaaba. On Monday, the Battle of Badr was won. On Monday, the 3rd verse of Surah Al-Maida came down:
"Today I have completed your religion for you"
All these events are signs of the special importance of this day. The night of the birth of the Prophet (sallallahu alayhi wa sallam) is called Mawlid and the pious righteous (Vali) consider the most holy and revered after "Leylatul-Qadr" the night of the birth of the Prophet.
The birthday of the Prophet Muhammad (sallallahu alayhi wa sallam) has been celebrated for many centuries. On this day, in honor of the Prophet (sallallahu aleikhi wa sallam), prayers are read, they turn to his life, which has become the standard of morality for believers, and they strive to earn his love with pious deeds.
On Mawlid they read the Koran, Dhikr, Salawat, istighfar, verse narratives about the birth of the Messenger of Allah, His life and prophetic mission (such a verse narrative is also called Mawlid). On Mawlid, they also express joy on the occasion of the birth of the Prophet Muhammad (sallallahu alayhi wa sallam), gratitude for the Grace of Almighty Allah, who made us from the Umma of the Prophet Muhammad (sallallahu alayhi wa sallam), read du’a, distribute alms, treat the poor, conduct pious conversations. In a word, on this festive night, Muslims show care and attention to the disadvantaged and believers.
The Creator of the Universe expressed the essence of this boundless love for His Messenger by the following command:
"Allah will not punish them when you are with them."
This divine message was sent down against the hypocrites. Now let's think about the fact that even if the hypocrites, as a result of living with Muhammad (sallallahu alayhi wa sallam) in one country, received such a guarantee, then it is impossible to imagine what mercy the true believers will receive, steadily following in his footsteps. In addition, Muslims not only believe in the mission of Muhammad (sallallahu alayhi wa sallam), they have strong love for him and are filled with deep respect. It is precisely here that all the richness and expressiveness of human speech is not enough! Indeed, as much as a Muslim loves Muhammad (sallallahu alayhi wa sallam), so much will he find happiness and peace both in this life and in the next.
During the Mawlid, it is categorically unacceptable to conduct unnecessary conversations, especially about those who are absent, to violate other requirements of the Shariah.
During the lifetime of the Messenger of Allah, Muslims did everything that is included in the Mawlid, but the term "Mawlid" was not used. The absence of this term in the hadiths was interpreted by some people as supposedly "a ban on holding Mawlid." However, Al-Hafiz As-Suyuty in the article “Good Intentions in Committing Mawlid” spoke about the attitude of Sharia to holding the Mawlid of the Prophet (sallallahu alayhi wa sallam) in the month of Rabiul-Awwal as follows: “The basis for the Mawlid is the gathering of people, the reading of individual Surahs of the Koran, stories about those significant events that occurred during the birth of the Prophet Muhammad (sallallahu aleikhi wa sallam), and an appropriate treat is being prepared. If Mawlid is carried out in this way, then this innovation is approved by Sharia, for this Muslims receive sawab, since this is carried out to exalt the Prophet Muhammad (sallallahu alayhi wa sallam), in order to show that this event is joyful for believers. He said: “Wherever the Mawlid is read, angels are present, and the mercy and pleasure of Allah descends on these people.”
Also, other well-known recognized Ulama, who perfectly knew the subtleties and depth of our religion, for many centuries, without any doubt, approved of the Mawlids and themselves participated in their conduct. There were many reasons for this. Here are some of them:
1. Show love for the Prophet Muhammad (sallallahu alayhi wa sallam), and, therefore, rejoice at His birth, Allah Almighty commands us.
2. The Messenger of Allah valued his birth (in particular, He fasted on Mondays, since he was born on Monday), but not the fact of his own biography. He thanked Almighty Allah for the fact that He created Him and gave life as a Mercy to all mankind, praised Him for this blessing.
3. Mawlid is a meeting of Muslims to express joy on the occasion of the birth of the Prophet and love for Him. The hadith says that "Everyone will be on the Day of Judgment next to the one he loves."
4. The story of the birth of the Prophet (sallallahu aleikhi wa sallam) about His life and prophetic mission contributes to obtaining knowledge about the Prophet (sallallahu alayhi wa sallam). And for someone who has such knowledge, a reminder of this causes feelings that contribute to strengthening love for the Prophet (sallallahu alayhi wa sallam), strengthening the faith of Muslims. Indeed, Allah Himself cites in the Holy Quran many examples from the life of former Prophets in order to strengthen the heart of the Prophet Muhammad (sallallahu alayhi wa sallam) and as an edification for believers.
5. The Prophet Muhammad (sallallahu alayhi wa sallam) rewarded poets who sang of Him in their works, approved of this.
6. In our religion, the gathering of Muslims for joint worship, the study of religion, as well as the distribution of alms is highly valued.
As we know, from Islamic sources, one of the nurses of the Messenger of Allah was happiest woman Savbiya. This woman was the slave of the ardent enemy of Rasulullah, Abu Lahab.
Learning from Savbiya about the birth of his nephew, Abu Lahab joyfully granted his slave freedom. Abu Lahab performed this deed purely out of kindred considerations, and it was he who was credited to him as a boon in the afterlife.
After the death of Abu Lahab, one of his relatives saw him in a dream and asked:
"How are you, Abu Lahab?"
Abu Lahab replied:
“I am in Hell, I am in eternal torment. And only on Monday night my fate is a little easier. On such nights I quench my thirst with a thin trickle of water that flows between my fingers, it cools me. This is because I freed my slave when she told me the news of the birth of Muhammad (sallallahu alayhi wa sallam). For this, Allah does not leave me with his mercy on Monday night.
Ibn Jafar said the following about this: “If such an unbeliever as Abu Lahab, only for being close to the Prophet (sallallahu alayhi wa sallam), rejoicing at His birth and doing a good deed, was forgiven by the Lord for one night, who knows what the Lord will bestow blessings on that believer who, in order to win the love of the Prophet (sallallahu alayhi wa sallam), opens his soul and shows generosity on this festive night.
Not everything that the Messenger of Allah (sallallahu alayhi wa sallam) did not do is forbidden and undesirable. For example, during His lifetime, neither the Koran nor the hadiths were collected in one book, separate Islamic sciences such as fiqh, aqida, tafsir of the Koran and hadiths, etc. were not formed, there were no Islamic books, educational institutions, there were no Islamic sermons on radio and television, etc. However, this is not only not forbidden, but also desirable, good.
As for the opinion of ignorant people, that supposedly the holiday on the occasion of the birth of the Prophet (sallallahu aleikhi wa sallam) speaks of his exaltation, but the Prophet himself (sallallahu alayhi wa sallam) said: “Do not exalt me, as the Christians exalted Isa ( alayhi wa sallam ), I am only the Messenger of Allah and his slave."(Ahmad, 1,153)
The scholars of Islam answered that this argument is wrong. Note that in the hadeeth it is forbidden to exalt in the way that Christians do. That is, they say that Isa (alayhi wa sallam) is "the son of God." As for Mawlid, this does not happen during its celebration, we only remember its moral qualities, which does not contradict Shariah. After all, the Prophet (sallallahu alayhi wa sallam) himself praised his companions during his lifetime, and his companions also praised him, and the Prophet (sallallahu alayhi wa sallam) did not forbid them, but supported them. Often the companions quoted verses and poems next to the Prophet (sallallahu alayhi wa sallam), and he encouraged them. Remember how the people of Medina greeted the Prophet (sallallahu alayhi wa sallam) with a song. Is this act of the companions of the Prophet contrary to the Shari'ah? If this were so, would the Prophet (sallallahu alayhi wa sallam) keep silent? If the Prophet (sallallahu alayhi wa sallam) was pleased with those who praised him, will he be displeased with us if we remember his moral qualities?
It follows from this that the holding of Mawlid is an innovation approved by the Sharia, and in no case can this be denied. On the contrary, one can call Him Sunnah, since the Prophet himself (sallallahu alayhi wa sallam) said that he values his birthday, i.e. he meant that he appreciated the mission that was entrusted to him by the Almighty: to be an example for people in everything. When the Prophet (PBUH) was asked why he fasts on this day, he replied: “On this day I was born, on this day I was sent (to the people) and (on this day) it (the Koran) was revealed to me.”
Mawlid of the Prophet (sallallahu alayhi wa sallam) is a holiday for Muslims. This is a special day, a day of gratitude to Allah. Insha Allah, every Muslim, not only on this day, but throughout his stay on earth, will strive to learn more about the Prophet (sallallahu alayhi wa sallam), be like him, and will be honored to become his neighbor in Paradise. To do this, you need to sincerely love the Prophet (sallallahu alayhi wa sallam).
The history of Islam is full of many episodes that testify to the boundless loyalty and love of the companions of Muhammad (sallallahu alayhi wa sallam).
Anas bin Malik (may Allah be pleased with him) narrates:
Once an Arab came to the Prophet and asked him:
- O Rasulullah! When will the end of the world come?
To his question, the Prophet asked a counter question:
“And what have you prepared for the other world?”
The stranger replied:
Love for Allah and His Messenger!
The Prophet Muhammad (PBUH) said to him:
- In this case, in the next world you will be together with those whom you loved in this.
Respect for the birthday of the Prophet (sallallahu alayhi wa sallam) allows you to renew love for him in your heart, turn to Allah with words of gratitude for sending the Prophet Muhammad (sallallahu alayhi wa sallam) to this world, read the Koran, trying to delve into the deep the essence of the message conveyed through the Prophet (sallallahu alayhi wa sallam) to imagine for a moment what would happen to the world if this person did not exist.
Muharram
The month of Muharram is the first month of the Muslim Hijri calendar. This is one of the four months (Rajab, Zul-Qaada, Zul-Hijjah, Muharram) during which Allah forbade wars, conflicts, etc. Much is said about the honor of Muharram in the Qur'an and the Sunnah. Therefore, every Muslim should try to spend this month in the service of Allah Almighty. Imam Ghazali in his book “Ihya” writes that if you spend the month of Muharram in worship, then you can hope that his barakah (blessing) will go to the rest of the months of the year.
In the hadith of the Prophet Muhammad (sallallahu alayhi wa sallam), it is said: “After the month of Ramadan, the best place to fast is Muharram, the month of Allah.” In another saying of the Prophet (sallallahu alayhi wa sallam), transmitted by Tabarani, it says: “Whoever fasts one day of the month of Muharram will be rewarded as for 30 fasts.” According to another hadeeth, fasting on Thursday, Friday and Sunday of the month of Muharram is highly rewarded. Imam An-Nawawi in his book "Zawaidu Ravza" also writes: "Of all the venerable months, Muharram is the best for fasting."
Muharram is the month of repentance and worship, so one should try not to miss the opportunity to receive forgiveness of sins and multiple rewards for good deeds from Allah Almighty. If on the first day of Muharram you read Sura Al-Ikhlas 1000 times without a break from Bismillah, then the Almighty will help you get forgiveness for infringing on the rights of others, and such a person will not die unforgiven by other people.
Ashura
Muharram contains the Holy Day - Ashura. This is the tenth day and it is the most valuable day of this month. Many events in the history of mankind happened on the day of Ashura. It accounts for the creation by Allah Almighty of Heaven, Earth, Al-Arsh, Angels, the first man and the Prophet Adam (alayhissalam). The end of the world will also come on the day of Ashura. Many events related to the Prophets happened on this day:
- Allah Almighty accepted repentance from the Prophet Adam (aleihissalam); the ship Nuh (Noah) (aleihissalam) landed on Mount Judy (Iraq) after the Great Flood; the Prophet Ibrahim (Abraham) (aleihissalam) was born; the Prophets Isa (Jesus) and Idris, peace be upon them, were ascended to heaven; Prophet Ibrahim (aleihissalam) escaped from the fire kindled by the pagans; Prophet Musa (Moses) (alayhissalam) and His followers fled from the persecution of the pharaoh, who died that day, swallowed up by the sea; Prophet Yunus (PBUH) came out of the belly of a fish; Prophet Ayub (Job) (aleihissalam) was healed of serious illnesses; Prophet Yakub (Jacob) (alayhissalam) met with his son; Prophet Suleiman (Solomon) (alayhissalam) became king; Prophet Yusuf (Joseph) (alayhissalam) was released from prison.
Also on this day, the grandson of the Prophet Muhammad (sallallahu alayhi wa sallam), Hussein, died of a martyr (a fighter for the Faith).
On the day of Ashura, as well as on the previous and subsequent days, it is advisable to fast. According to one of the hadiths, fasting on the day of Ashura cleanses a Muslim from the sins of the previous year, and for a grain of alms (sadaqa) on the day of Ashura, Allah Almighty will give a reward the size of Mount Uhud. It is said in the hadith: “Whoever feeds and waters his family on the day of Ashura, Allah will give him barakah during the year.” If you make a full ablution (ghusul) in Ashura, then Allah will protect a person from diseases during the year. If you lubricate the eyes with antimony, then Allah will protect from eye diseases. Whoever visits a sick person on the day of Ashura is equivalent to visiting all the sons of the Prophet Adam, peace be upon him (ie all people). On the day of Ashura, sadaqah is distributed, the Qur'an is read, children and loved ones are pleased, and other charitable deeds are performed.
RAJAB AND NIGHT RAGAIB
The month of Rajab is the first of the three holy months. (Rajab, Shaaban and Ramadan), which are the greatest Mercy of Allah Almighty to His servants. In these months, the reward for good deeds, for ibadat (worship), Almighty Allah increases many times, and sins are forgiven for those who sincerely repent. Thus, Muslims are given the opportunity to tip the scales for good on the Day of Judgment. It is unreasonable and unworthy of a Muslim not to take advantage of this Grace of the Almighty.
One of the hadiths of the Prophet Muhammad (sallallahu alayhi wa sallam) says: “If you want peace before death, a happy ending (death with Iman) and salvation from shaitan, respect these months by fasting and regretting sins.”
When Rajab came, our Prophet (sallallahu alayhi wa sallam) turned to Allah: “ Bless for us these months - Rajab and Shaaban - and bring us closer to Ramadan.
Rajab is also one of the 4 forbidden months (Rajab, Zul-Qada, Zul-Hijja, Muharram), when the Almighty forbade wars, conflicts, etc. In addition, this month there were two important events: on the 1st Friday of Rajab (night of Ragib), the marriage of the parents of the Prophet Muhammad (sallallahu alayhi wa sallam) Abdullah and Amina took place; and on the night of the 1st of the month of Rajab Amina, the daughter of Wahb, carried in her womb the blessed Messenger of Allah, peace be upon him. Rajab is called the month of the Almighty for the huge rewards and bounties sent down in this month.
The hadith says: “Remember, Rajab is the month of the Almighty; Whoever fasts even one day in Rajab, the Almighty will be pleased with him.
The first Friday night of the month of Rajab is called the Night of Raghaib. The hadith says: "Five nights when a request is not refused: the first Friday night of Rajab, the night in the middle of Shaaban, the night of Friday and both nights of the holidays (Eid al-Adha and Eid al-Adha)."
Also valuable are the 27th night and the day of Rajab. It is desirable to spend these nights in vigil and Ibadat, that is, it is desirable to enliven them with worship, and the days in fasting.
On the night of 27 Rajab, a wonderful journey (al-Isra) and the ascension (al-Miraj) of our Prophet (sallallahu alayhi wa sallam) took place. In the month of Rajab, it is advisable to read Surah Ikhlas more often.
NIGHT ISRA AND MI'RAJ
By the Will of Allah, our beloved Prophet Muhammad (sallallahu alayhi wa sallam) was transferred from the Al-Haram mosque, located in Mecca, to the Al-Aqsa mosque, which is located in Jerusalem. From there, together with the Angel Jabrail, peace be upon him, they ascended to the Seventh Heaven to the place " Sidratu-l-muntaha", where the Prophet Muhammad (sallallahu alayhi wa sallam) heard the Eternal Speech of Allah, which is not like the speech of any of the created (Speech of Allah without sounds, without letters, without pauses, is neither Arabic nor any other language). The Blessed Prophet (sallallahu alayhi wa sallam) heard the Speech of Allah without intermediaries.
This sacred journey consists of two parts: the journey from Mecca to Jerusalem is called " Isra", ascension to heaven is called Mi'raj". The gift for the believers brought by the Prophet Muhammad (sallallahu alayhi wa sallam) from this sacred ascension was five prayers.
The night of Mi'raj is one of the greatest miracles of our Prophet (sallallahu alayhi wa sallam). This journey took place a year and a half before Hijra on the night of the 27th day of the month of Rajab.
One hadith says that There are five nights when du'a is accepted: the night of Friday, the tenth night of Muharram, the 15th night of Shaaban, the nights before Eid al-Adha and Eid al-Adha. On this night, the names of those who die within a year are erased from the Preserved Tablets.
On the night of Baraat, Surah Yasin is read three times: the first time with the intention (niyat) of prolonging life, the second time - to protect from troubles and misfortunes, and the third - to expand the benefits.
SHABAN AND THE NIGHT OF BARAAT
Fasting in the month of Shaban is considered mustahabb. Aisha (radiallahu anha) narrated: “The Prophet Muhammad (sallallahu alayhi wa sallam) did not fast in any month more than in the month of Sha’ban, since he spent the entire month of Sha’ban in fasting.”
As the Prophet (sallallahu alayhi wa sallam) said, the name of the month of Sha'ban comes from the word "tasha'aba" , what does "spread" mean? Good is being distributed this month.
The month of Sha'ban contains one of the main highly revered nights - the night of Baraat, which occurs from the 14th to the 15th. Baraat means "non-involvement", "complete separation". This night is the time of cleansing from sins. On this night, Allah Almighty forgives the sins of believers who pray to Him for forgiveness.
The hadiths say that On this night, the sins of all Muslims are forgiven, except for envious people, sorcerers who drink alcohol, who have cut off ties with relatives, who disobey their parents, who are proud, who provoke confusion.
Therefore, it is advisable to spend this night without sleep in prayers, remembering the Almighty.
On this occasion, the Prophet (sallallahu alayhi wa sallam) said: “On the 15th night of the month of Shaban, pray, and fast the next day. On this night, before sunrise, the Infinitely Merciful Almighty Allah will grant blessings to those who ask Him. He said meaning:
Are there any who ask for forgiveness? I will forgive.
- Are there any who ask for welfare? I will bestow.
– Are there any patients who want to be cured? I will heal.
- If you have a desire, ask. I will make them happen."
NIGHT AL-QADR (PREDESTINATION)
The event, which is usually celebrated on the night of the 27th of the month of Ramadan, is called " Night of Predestination», or " Laylat-l-Qadr". The exact date of this Night is not known to any mortal: it can fall on any of the nights of the sacred month. IN Laylat-l-Qadr was sent down to our Prophet Muhammad (sallallahu alayhi wa sallam) the Holy Quran - the last Heavenly Book. On this majestic night, at different times, the Holy Books were revealed to other Prophets: Zabur (Psalter) - Daud (David), Taurat (Torah) - Musa (Moses), Injil (Gospel) - Isa (Jesus), peace be to the Prophets of Allah. Indeed, as the Almighty said, He does not distinguish between His Prophets,- He granted everyone to proclaim the Truth, endowed everyone with the Religion of obedience to the One God - Islam (Sura 2 "Al-Baqara", ayat 285).
The Qur'an says that the night of Qadr is better than a thousand months. The Prophet Muhammad (sallallahu alayhi wa sallam) said about this night like this: “The sins of the past are forgiven to those who, having believed in the superiority and sacredness of the night of Laylat-ul-Qadr and expecting a reward only from Allah, spend it in worship.”
Once our lady Aisha (radiyallahu anha), asked the Prophet (sallallahu alayhi wa sallam): “ O Messenger of Allah! When the Night of Destiny comes, what dua should I recite?
The Prophet (PBUH) replied:
اللهُمَّ اِنَّكَ عَفُوٌّ كَرِيمٌ تُحِبُّ الْعَفْوَ فَاعفُ عَنِّي
“Allahumma, inakya ‘afuvvun, karimun. Tuhibbul-’afwa, fa’fu ‘anni.”
Meaning:“O Allah, You are the Forgiving, the Most Generous. You love to forgive - forgive me".
All Muslims should spend the Night of Predestination in Ibad, as our Prophet bequeathed (sallallahu alayhi wa sallam).
What is a holiday according to Shariah? Unlike secular holidays, invented by people in connection with any events, Muslim holidays and holy nights are indicated to people by Allah through His Messenger Muhammad (PBUH). In the Muslim understanding, a holiday is a reason for meaningful joy associated with the infinite Grace of our Creator. This is an opportunity for every Muslim to multiply the good deeds many times over, which on the Day of Judgment will be compared (by weighing) with bad deeds, the opportunity to tip the scales with good deeds. Muslim holidays give believers an incentive to worship more diligently. Therefore, on holidays, on holy days and nights, Muslims perform additional special prayers - prayers, read the Koran and different prayers. These days, Muslims try to please relatives, neighbors, all acquaintances and strangers, visit each other, distribute sadaka (alms), give gifts. The use of alcohol, other intoxicating substances, the commission of other deeds prohibited by Islam on the days of Muslim holidays is blasphemy, a desecration of these holidays.
Unfortunately, Muslims, influenced by the surrounding multi-confessional society, often confuse the concept of "holiday" with events that have nothing to do with Islam.
QUESTIONS AND TASKS:
1. Describe the virtues of jum`ah (Friday).
2. How many religious holidays do Muslims have in a year? What are these holidays?
3. Tell us about Mawlid.
4. What is the night of Raghaib?
5. Tell about the night of Baraat.
6. Tell about the blessed night of Al-Qadr.
7. What is desirable on blessed nights?
8. What is the attitude of Islam towards non-Muslim holidays?
Third Chapter
AHLYAK
(moral)
ISLAM AND AHLIAK
ü Definition of akhlyak
Ahlyak in Islam
The role of faith and worship in moral
human perfection
ü Prophet Muhammad (saw) is an example of high morality
ü Labor and akhlyak
ü Can the akhlyak change
ü Morality of Imam Abu Hanifa.
Ahlyak definition
Ahlyak are human habits that are manifested in our actions and relationships with others. There are two types of habits: good and bad.
In order to gain the pleasure of the Almighty, it is necessary to get rid of bad habits and step by step to accustom yourself to the great morality of Islam, doing good, righteous deeds.
Ahlyak in Islam
One of the aims of Islam is to educate highly moral people. Our beloved Prophet Muhammad (sallallahu alayhi wa sallam) said: I have been sent down to you to perfect your morals.".
« The one who is most beloved by me and closest to me on the Day of Judgment is the one who has high morality..
When the Prophet (sallallahu alayhi wa sallam) was asked which slaves are loved by Allah, he replied: “ Those who have high morals. The man asked again: “O Messenger of Allah! And which believer (mu'min) is the smartest? The Prophet replied: The smartest is the one who thinks a lot about death and prepares for it.
Both the performance of ibadah and the observance of the laws of morality are the command of Allah.
The role of faith and ibadah in moral
human perfection
A Muslim knows that all his deeds are known to Allah and that there are angels who record them. He also believes that on the Day of Judgment his deeds will appear before him, for the good he will be rewarded, and for the bad he will be punished if Allah does not forgive him.
Allah Almighty has said in the Holy Quran:
فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْراً يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرّاً يرَهَُ
Meaning: “Whoever has done the weight of a dust of good, he will see him (in the scroll of his deeds, and Allah will reward him for him). Whoever has done evil for the weight of a grain of dust, (he also) will see it, (and he will be rewarded for it)."
Knowing this, a Muslim tries not to commit sinful things and encourages good. A person who does not believe, or one whose faith is weak, does not feel responsibility before the Creator, and will commit all sorts of unseemly, sinful acts.
Ibada strengthens faith: five times prayer teaches us to constantly remember the Great Creator of the universe - Allah, fasting increases mercy in the souls, saves hands from haram, and the tongue from lies, zakat saves from stinginess and strengthens the feeling of mutual assistance. All this benefits society.
Prophet Muhammad (saw) -
example of high morality
The Prophet Muhammad (sallallahu alayhi wa sallam) is a person who, by the Will of Almighty Allah, possessed a highly worthy disposition and the best human qualities. When Mrs. Aisha (Radhiyallahu anhu) y Allah) was asked about the Prophet Muhammad (sallallahu alayhi wa sallam), she replied: “ His temper is the Qur'an."
The Prophet Muhammad (sallallahu alayhi wa sallam) himself lived according to the laws of morality and taught this to his companions. The Holy Quran says:
لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللهَ كَثِيراً
“For you in the Messenger of Allah is an exemplary example for those who hope for the mercy of Allah and the blessings of the Day of Judgment and remember Allah often.”
In this verse, Allah Almighty commands that the life of the Prophet Muhammad (sallallahu alayhi wa sallam) should become for us an example of life according to the canons of Islam.
Labor and akhlyak
Islam instructs Muslims to work to earn a living and not depend on anyone. The work and earnings of people are different. We must pay special attention to earning in the permitted way and not to mix our rizik with the forbidden.
The Prophet (sallallahu alayhi wa sallam), gladdened the good news of those who honestly worked: “ Those who traded legally will be with the Prophets on the Day of Judgment.”
“Wealth does not harm those who fear Allah.”
"Take what is allowed and leave what is forbidden."
"Give what you earn to the worker before his sweat dries."
“Whoever borrows with the intention of repaying it in time, Allah Almighty will help.”
“Allah will not speak to three on the Day of Judgment, and will not look at them, and will not justify them, and for them - painful punishments.” The Prophet (sallallahu alayhi wa sallam) repeated this three times. At this Abu Dharr exclaimed: “Cursed be their names! May they not achieve their aspirations! Who are they, O Messenger of Allah? The Prophet (PBUH) replied: “Those whose pride does not allow them to lift the hems of their garments, those who reproach another for helping him, those who, with false oaths, ensure the sale of goods.”
“The permitted is explained and the forbidden is explained. However, there is something dubious between them that most people cannot discern. Whoever gets rid of the doubtful will save his honor and his faith. And whoever enters into doubt will enter into the forbidden, just as a shepherd leads his flock into an untested area where the flock may be in danger.
Truthfulness is one of the principles of Islamic morality. A Muslim should avoid lying, envy, ihtiqar (buying food and selling it only after the price rises). "A false oath may hasten the sale of a commodity, but deprives trade of a blessing."
The manufacturer must produce goods of high quality and without deception. The duties of the employee and subordinate are to perform the work entrusted to them fully, without flaws. If the worker does his work carelessly (motivated by the fact that none of the people sees him), he thereby moves away from the truth and appropriates earnings illegally; such an attitude is prohibited by our religion.
Thus, our religion prescribes a person to work, earning in an honest, permissible way, remembering that we came into this world in order to pass an exam, and then stand before our Lord.
CAN AHLIAK CHANGE
A child is born into this world pure and sinless. If his parents give him a good upbringing, he will grow up to be a highly moral person. In the absence of such an upbringing, it is difficult to expect morality and kindness from a person.
In an effort to get rid of the disease, we treat our body with various medicines. We also cleanse our soul from evil traits, improving and ennobling it.
The Prophet (PBUH) said: Improve your temper." These words of the Prophet prove the fact that personality traits are subject to change.
Communication with immoral people over time leads to the fact that a person adopts their vices and shortcomings. The Prophet (PBUH) said: “Friendship with a righteous man or a sinner is comparable to friendship with a musk merchant or a blacksmith. From the first you can buy musk or feel its aroma. At the second, you can burn your clothes with sparks or smell his unpleasant smell.
Our duty is to befriend good people and avoid bad ones, and if you get close to a bad person, then only with the aim of helping him become better.
Morality of Imam Abu Hanifa
Imam Abu Hanifa (rahmatullahi alayhi) is one of the great Islamic scholars, who possessed extensive knowledge, a sharp mind and high morality. He is like guiding star, showing the way to the wanderer, by his own example directed the seekers of Truth along the right path.
Being engaged in the affairs of trade, Abu Hanifa did not change his moral principles. He thought more about others than about himself. One day a woman wanted to sell him a silk dress. The imam asked how much money she wants to receive. The woman said:
- One hundred dirhams.
Abu Hanifa said:
This dress costs more than a hundred dirhams. Name its price.
The woman raised the price by one hundred coins, but the noble Abu Hanifa again disagreed with this. The dress, he said, was worthy of a better price.
So the price of the dress reached four hundred dirhams, but the Imam continued to insist on his own. The woman thought he was joking, but Abu Hanifa asked her to inquire about the price of the dress from someone else. So the woman did. The price of the dress has finally been determined. Abu Hanifa bought it for 500 dirhams.
Imam Abu Hanifa showed us an example that one should never forget the interests of other people.
QUESTIONS AND TASKS:
1. What is akhlyak?
2. Talk about the importance Islam attaches to morality.
3. What is the role of faith and ibada in the moral development of a person?
4. What was the nature of the Prophet Muhammad (PBUH)?
5. Attitude towards work from the point of view of Islamic morality.
6. Do you think that a person's disposition can change?
Duties of a Muslim
The duties of a Muslim
ü Obligations to Allah Almighty,
Prophet and Quran
ü Responsibilities to self
ü Culture of hospitality
The culture of eating
ü Culture of speech
ü Other rules of conduct
The duties of a Muslim consist of 5 parts:
1) obligations to Allah, the Koran and the Prophet;
2) obligations to oneself;
3) obligations to the family;
4) duties to their people and homeland;
5) duties to all mankind.
Duties to Allah Almighty
Prophet and Quran
