Voodoo rituals. Voodoo lapel using a doll Simple conspiracies so that the husband does not argue, but obeys

There is a conspiracy of obedience that helps women a lot. The wife reads such a conspiracy against her husband, so that he listens to his wife, follows her advice. Men are subjected to a lot of stress in their robes and in life. They often make impulsive, rash decisions. They are gambling. For family life, some of these manifestations are dangerous, wasteful. And the husband dismisses his wife, does not want to listen to advice. In this case, a conspiracy will help. Your man is now always attentive to your words, does what you advise him, does not argue. This can help a woman to establish peace in the family, and children will receive a good example of mutual understanding.

Why do we need a conspiracy to obedience

You should not use it just like that, just for entertainment or to manipulate men. For a husband to always obey his wife, magic is not needed, only mutual understanding, good relations and love are needed. Yes, and the wife should not be a hysterical, narrow-minded woman. Then each of her advice will be taken as it should be, discussed. If you see that the husband is in a difficult situation, but sees no way out, then help him.

Sometimes it is very necessary to obey a wife, there is nothing shameful in this. For example:

• the family is in a difficult situation, and the husband is too proud to ask for help;
• a man makes many wrong decisions, succumbs to other people's influence;
• the husband's parents influence him, they slander his wife.

All these are unpleasant situations when you have to go to extreme measures. A conspiracy will help in this case. He will not harm her husband, and the children will thank you later that they saved the family.

In these cases, you just need to take full responsibility for yourself, help your husband. In the life of every family, unforeseen difficulties and troubles happen, but there is no need to panic. One head is good, but two are very good.

Family magic on guard of your happiness

Family magic is a special section of magic that helps those who decide to start a family. She protects the wife, husband and children from all adversity. Women who know the rules for handling the rituals of family magic are always happy. they know how to get their husband on their side, to negotiate with the mother-in-law. The house is in order, cleanliness and tranquility. It is in such a house that I want to come more often.

Simple conspiracies so that the husband does not argue, but obeys

They are all simple. Any woman can handle this ritual. The main thing is to believe. That everything will work out, and the husband will obey. Otherwise, nothing will work. You do not need to pay money and go to the sorcerers, it is in your power to independently make such a conspiracy strong and effective.

Sweet Pie Conspiracy

So that the husband only listens to you, and does not listen to the advice of others, you need to make a conspiracy for a sweet pie. Bake it yourself with your man's favorite filling. As soon as you take it out of the oven, still hot, say:

“Pie-pie, help us in the family to gain consent. Make sure that we both taste you and live happily ever after. So that my husband listens to me, loves, honors and respects me. So that my word would be law for him. Let peace and harmony settle in our family. Amen!"

Let your husband eat as much as he wants. A sweet pie will bring quick peace to the family, because now the husband is attentive to any of your words, he will not go against your will.

Conspiracies for baking have been used since ancient times.

Conspiracy for water

Water is spoken, with which a drink will then be prepared. Tea or coffee, compote. On the water you need to say 12 times on Friday evening:

“The bottom stone is silent, does not say anything.
He is subjugated to my will,
From now on, he will live in captivity.
So my husband would submit to me, a slave,
It did not break out from under my will.
I am his food, I am his water.
May my will be in everything forever.
And who will interrupt my conspiracy.
To that thorns in the eyelashes,
The pip will go on the tongue.
Key, lock, tongue.
Amen. Amen.
Amen".

The drink is prepared on Saturday morning. The husband needs to drink three cups of this water. Then after 3-4 days you will see if your husband cannot say “no” to you. Always agrees, protects you and your opinion. A very useful and simple ritual, but it must be completed completely.

Subdue the will of the husband

With this conspiracy, the husband will obey you. It is useful when he himself loses the ability to think sensibly. as a result of alcoholism. drug addiction, addiction. Here you need to act seriously and obey the will - The best way. Works flawlessly.

To make it work, Done on Wednesday in the photo of her husband. Her husband should be alone, without glasses.

Say three times:

The moon conspired, the star conspired,
The sun has spoken.
Everyone will talk to each other
And all my words will be confirmed
Fulfilled and fixed.
All my decrees
Be for (name) orders.
Obedient child, I am obedient to the Gods,
Be obedient to me my slave (Name).
In the name of Mars, in the name of my Will! Let it be so!

In this rite, do not forget to leave the gifts in the cemetery

Wrap this photo in three handkerchiefs, tie with black thread. It must be placed under the mattress of your bed so that it lies for three nights. After that, take the photo to the cemetery, put it on the grave with the same name as your spouse. Leave without looking back.

Submission Conspiracy

In order for the husband to wash meekly, to obey his wife in everything, you need to say to the moon every Thursday:

“Be my words strong, deeds - modeling.
Amen.
The horse is subdued with a collar,
Doesn't kick, doesn't bite, doesn't run,
The reins guide him
Where to go instruct.
So am I, God's servant (name),
I throw my collar on that
Who is dear to my heart.
From now on, be my will in everything,
Your share is in my royal power.
Endure with a collar, reconcile,
Like a serf, submit to the master's will.
For all days, for all ages,
For all God's times.
Key, lock, tongue.
Amen. Amen.
Amen"

Say and go to sleep. In the morning, there will be no trace of his reproaches and disagreement. You yourself will be surprised how quickly and effectively simple village conspiracies work. Our grandmothers not only made their husbands obedient like that, but also tied them to themselves. Be sure to repeat every week, otherwise the effect will disappear. So many years live in harmony and peace.

Bind to your word

It is made on three black threads. Threads should be lubricated with your menstrual blood on the third day of menstruation. Tie the still wet threads into three knots and each time say:

"My thread, do not break,
And you, servant of God (name), submit to me.
My copper lips
My teeth are a way.
What can I say, everything will be so.
Lips. Teeth. Key. Lock. Language.
Amen. Amen. Amen".

This thread must be sewn to the husband in the collar of a dark shirt, then he will be attached to your words, he will obey. A very useful and powerful ritual, because it contains your blood. It is the strongest biological material.

This method requires regular forging

Conspiracy on the husband's dirty things

The conspiracy is done on dirty things. So that the husband does not suspect anything, collect his underpants, spouts, and T-shirt in a separate bag. All that is close to the body. Above things say:

“I wash off your dirt, I command you.
I am in front of you, you are behind me.
And who will speak against me,
Besides, your legs won't walk.
My word is strong, my work is sculpted.
Key, lock, tongue.
Amen. Amen. Amen."

Wash them and dry them. Let your husband put on one thing at a time so that he has charmed clothes all the time. Repeat every week.

Family magic does not harm, but helps

If you are ashamed to use such a conspiracy, you are afraid to harm your husband, then discard all prejudices. A conspiracy that brings obedience cannot harm anyone. The husband will not know about it, will not feel any compulsion. You may need special help and support to take matters into your own hands. The conspiracy gives it. Your words take on big weight in family.

It is desirable that the spouse does not know anything about the conspiracy, otherwise he may blame his wife for everything. The main thing is that it should be used for its intended purpose, only at the most serious moments when a sober head and a different look at problems are needed. If the wife wants to manipulate a man, turn him against friends, relatives and colleagues, then Conduct will severely punish her, maybe even take her spouse from the family.

Conspiracies of family magic are designed to protect peace in any way. Children, parents, the family will be grateful to you, because it is you who are the keeper of the hearth.

Belov Nikolai Vladimirovich SECRETS OF VOODOO MAGIC
Introduction
This book is dedicated to one of the most interesting Afro-Caribbean religions - voodoo. Many of us associate this word with dark sorcerers who create zombies, pierce the dolls of their enemies with needles, send sinister curses. Such performances are largely associated with the horror films that the American film industry supplies us with.
What can be seen in such films corresponds to the actual state of affairs by less than one percent. In fact, voodoo is primarily a religion whose followers revere divine spirits and their dead ancestors, make small sacrifices to them, celebrate religious holidays and participate in ceremonies.
Of course, within this religion there is witchcraft. Priests are engaged in healing the sick, removing curses, etc. But there are also black, evil sorcerers who practice black magic. It is with them that all the terrible things that they say and write about voodoo should be associated.
This book is about voodoo as both a religion and a system of witchcraft. It examines the origins, history, elements of the teachings of voodoo, the deities of this religion, the ceremonies and rituals that are performed by its followers, as well as the connection of voodoo with other religions. At the end of this edition, readers will find a ritual calendar as well as a glossary of voodoo terms.

voodoo roots
Voodoo (Sevi Loa, Vodou, Vodoun, Voudun, Vodun, Voodoo) is a religion practiced by the inhabitants of Haiti, Cuba and parts of the United States of America. It has a rich cultural history and some elements of the creeds of other religions.
How the spiritual tradition of voodoo appeared in Haiti - an island in the West Indies - during the French colonial slavery. Africans of various ethnic backgrounds were transported by force to Haiti as agricultural slaves.
When slaves were first brought to Haiti from Africa in 1503, their owners (first the Spanish, then the French) forbade them from practicing their folk religions, forcing them to practice Catholicism. But the slave owners did not want to initiate their slaves into all aspects of their faith, because they were afraid that the slaves would accept Catholic teaching and understand from it that they were just as full-fledged people as their masters and that slavery was vicious. The French wanted to keep the slaves under control. Therefore, the slaves began to use the Catholic religion as a "cover" - having adopted Catholic saints and other attributes of this religion, they worshiped their folk deities.
Slaves incorporated various aspects of Christianity into their national traditions. They saw many similarities between Catholicism and their traditional faith. Both religions worship the same Supreme God and believe in the existence of supernatural beings and life after death. Also common was the idea of ​​the help of spiritual beings (loa - among the Africans, saints - among the Catholics), who acted as intermediaries between the Highest God and people. Outwardly, it looked like the slaves and their owners believed in the same gods, but simply called them by different names. In a degraded, irreverent, and violent new world, religion gave slaves a sense of human dignity, allowed them to maintain their culture, and resist the violence around them.
Thus, voodoo is a more or less modified African religion that functions in Haiti, and its Christian elements are part of the colonial heritage.
The population of Haiti and, therefore, the religion of VOODOO comes mainly from two African regions: Dahomey (the northern coast of the Gulf of Guinea in West Africa, where the Yoruba, Ewe, Fon, etc. tribes lived, now the territory of Togo, Benin and Nigeria) and the Congo (basin the Congo River and the Atlantic coast in western Central Africa). In both regions, there was a long process of changing religions. This was due to the fact that no creed was considered orthodox here and was thus capable of flexible adaptation, and also because both regions, especially the Congo, had historical contact with Christianity. The population of the Congo considered themselves Christians, and some knowledge of Christianity was also present in Dahomey. After people from these regions came to Haiti, they began to develop national communities based on mutual help and support from people from their home areas, and plantation life forced people from different parts of Africa to live close to each other. The mixture of Christianity and voodoo provided links between different communities.
Slaves began to worship not only their own gods, but gods from other religious traditions. In this process, the rituals of various tribes were unified and changed. The result of this fusion was manifested in the fact that various religious groups combined their teachings, thus creating new religion- voodoo.
Basic elements of traditional African religions
Voodoo, as a religion with roots in Africa, has a lot in common with traditional African religions. Before moving on to considering voodoo as an independent religion, let's look at the main points that unite all African religious traditions.

RELIGIOUS SPHERE
Having a widespread belief in a Supreme God, one and transcendent.
A sense of the sacred and a sense of mystery; veneration of sacred places, people and objects; celebration of sacred dates.
Belief in an afterlife as reflected in myths and funeral ceremonies.
The constant presence of the invisible world of the spirits of dead ancestors; care to know the desire of the spirit to whom sacrifices should be made or whose protection is required.
Religion pervades all life, there is no separation between life and religion.
The spirits of deceased ancestors are mediators between God and man.
Belief in the effectiveness of the intercessory request.
Complete cleansing, including spiritual, before the sacrifice to God.
Sin harms the good of society, hence there are periodic rites of purification to ensure the public welfare.
Worship requires a fundamentalist attitude: strict discipline and reverence.
Forgiveness is final and affirmed by all: a transgression once forgiven is never remembered.

RITUAL SPHERE
Rites are an essential part of social life.
During rituals, the dead are called. Seasonal cycles and stages of life are consecrated by ritual action. Ritual attention is paid to transitional situations.
Man is fully involved in worship with body and soul.
There is a shared responsibility in worship and sacrifice, each person contributes his share.
Symbols connect the spheres of the sacred and the secular, and thus a balanced and, to a certain extent, unified idea of ​​the picture of life becomes possible.
Rites of passage, initiation and initiation are widespread.
There are many rites of purification for individuals and communities.
The sick person is healed through rituals that involve his family and community.
Religious sacredness is preserved in ritual, clothing and temples.

RELIGIOUS AND MORAL SPHERE
The sacredness of human life is protected by taboos and rituals.
There is respect for the dignity of man; each person has his own inseparable chi ("individuality", "destiny").
Sin is perceived in both personal and social dimensions.

RELIGIOUS AND CULTURAL SPHERE
The tradition is passed down through stories, poems, proverbs, riddles and art.
The whole community is involved in educating the young,
education has an important social aspect for the community.
The moral education of youth is taken seriously.
Respect for the elderly. The community regards their wisdom as prophetic, i.e. as able to give guidance to those living in the current situation.
Marriage is a union between families and individuals; Everything is being done to maintain its stability. Commitment-bound blood unions are caustically broken.

RELIGIOUS AND SOCIAL SPHERE
Strong respect for authority, sanctioned by yu ancestors.
Caring for the poor, sick, widows and orphans.

The main elements of the teachings of voodoo as a religious system
As a religious system, voodoo is characterized by a merging of African and Indian religions with some conceptual similarity to Catholicism. How the spiritual system of voodoo is continuously evolving to provide service to the garok range of spirits 1oa. There is no central authority that determines or pre-msala the orthodox creed. Each temple functions independently, which allows for wide variation in theory and practice. This wide variation in theory and practice makes a rational analysis of this religion difficult, if not impossible, as well as trying to define voodoo as a specific set of practices and rituals.
However, the main features of the voodoo religion are the following:
There is Odil Beg, Bondye. This God is similar to the God of Islam, Judaism and Christianity. There is only one God, quite remote from humanity, absolute and somewhat abstract.
There are three categories of other spiritual beings:
- loa. These are the various spirits of family members, the spirits of the main forces of the universe - good, evil, reproduction, health, all aspects of everyday life.
Loa interact with living people. They enter people (make them possessed) from time to time during religious ceremonies, bring news and sometimes let good or bad happen to people.
- Divine Twins (Marassa). A mysterious combination of opposite principles: good and evil, happiness and sadness, etc. If you honor them, they help a person achieve success.
- Spirits of the dead. These are mainly the souls of ancestors who have died, but have not yet been "called" by relatives. It is dangerous to ignore the dead.
The human soul consists of two parts:
- gros bon ange - the energy that gives life to a person, moving into the body at birth and leaving it after death;
- ti bon ange - is related to individuality and is specific to each person.
The central and key aspect of the voodoo religion is the healing of people from diseases. This is 60% of all the activities of voodoo priests.
Voodoo priests can be either male (houngan) or female (mambo).
Another main feature of voodoo is religious rites. They are usually held in or near a temple. Priests almost always guide them.
At the ceremonies there is usually a service to the Divine Twins (Marassa), ancestors and 1oa, to whom a sacrifice is offered. They ask for help or advice.
During the ceremonies, drums and dance are obligatory used. Almost all participants in the ceremonies can become possessed by 1oa, which occupy the human body for a while.
At almost every ceremony there is an animal sacrifice. A slain animal releases life energy, which is obtained by 1oa. In addition, vegetables, fruits, minerals, liquids, etc. are sacrificed.
Africa (Guinee) is recognized as the Holy Land, which became the birthplace of mankind and where the revelation of hoa appeared.

Various branches of Haitian voodoo
Since the origin of the Africans was different, no specific African religions could satisfy all the settlers, especially since the veneration of paternal traditions was very important for them. Therefore, each tribe adhered to its own religious direction. These various traditions eventually developed into various voodoo ceremonial orders.
In this regard, voodoo, just like in many other religions, has its own directions, or nominations. The first and most widely known is orthodox voodoo. In this nomination, the Dahomean rite is given primacy, and the dedication is based mainly on the Dahomean model. The priest or priestess takes the asson, a ceremonial rattle, as a symbol of the priesthood. In this rite, the priest is called houngan or sometimes gangan, and the priestess is called mambo.
In orthodox voodoo, the Yoruba tradition occupies a central position. Other rites, other than those of Dahomey, are presented in the ceremonies as secondary. This rite is widely represented in Haiti and is concentrated in Port-au-Prince and southern Haiti.
The second nomination is called Makaya. In this rite, the initiations are less elaborate, and the priest or priestess does not receive the asson. A priest in Macaya is called a bokor, and a priestess is sometimes referred to as mambo, sometimes as sorciere ("sorceress"). (The terms bokor and sorciere are treated as swearwords in orthodox voodoo, and the word bokor can also refer to the uninitiated - a specialist in black witchcraft (malfacteur). Such individuals do not belong to the priesthood of any nomination.) The Makaya liturgy is less unified in various temples, than orthodox voodoo, and more emphasis on witchcraft. This rite is present in Port-au-Prince and has great influence in the Artibonite Valley in central Haiti,
The third nomination is the rite of Petro or Kongo. The rite of passage follows the Petro model. A priest or priestess in this direction is called a serviteur. (In orthodox voodoo, a serviteur is one who serves the 1oa.) This denomination is centered around the city of Gonaïves, and the main annual Petro festival is held at Soukri near Gonaïves.
All these nominations have several common points in the teaching: there is only one God, called Gran Met (Great Lord) or Bondye (from the French. Bon Dieu - Good God). There are also lesser creatures called 1oa, and although they vary depending on the specific nomination, they are all considered accessible to the spiritually possessed. Possession in the context of the ceremony is presented as a normal, natural and even desirable phenomenon, however, there is a certain "etiquette" required for possession. All traditions recognize prayers, songs, drumming, costumes and dancing during ceremonies.

loa. general characteristics
Voodoo religion is often misinterpreted as being polytheistic, syncretic, or animistic. These misconceptions will dissipate as soon as we consider the characteristics of spiritual beings like Loa.
Voodooists believe in one God called Gran Met, or the Great Lord. This God is omnipotent, omniscient, but, unfortunately, he is seen as something remote from human affairs. However, it is always present in the daily speech of the Haitians, who never say "see you tomorrow" without adding "God willing."
Loa - spiritual beings, junior in rank, but more accessible to humans. Loa require a certain relationship with a person. Loa serve those who serve them. Loa have certain characteristics, including sacred numbers, colors, days, ceremonial food products, features of speech and ritual objects. One can serve the loa by wearing certain colors of clothing, sacrificing certain foods, and observing sexual abstinence on loa days.
Many loa are typical figures found in many cultures. For example, Erzulie Freda is the goddess of love, comparable to Venus, Legba is the loa of communication, comparable to Hermes or Mercury. These matches are sometimes pure coincidence. Many see parallels between aspects of the loa and images of Catholic saints. During French slavery, when most black people in Haiti were slaves, the worship of saints provided a convenient cover for serving African gods and goddesses. Even the priere Guinea, a long prayer said at the beginning of orthodox voodoo ceremonies, includes verses about the Virgin Mary and various saints.
This does not mean, however, that loa merged with Catholic saints. Nobody confuses Ogoun Feraille with Saint James, it's just an image. If Saint James is invoked, then it is he who is invoked and not Ogoun. Although the priere Guinea includes verses containing objects of Catholic worship, no one confuses a voodoo ceremony held in a voodoo temple with a Catholic mass. John Murphy in his Santeria suggests that the term "symbiosis" is more accurate than syncretism in this case.
Loa live in trees, rocks, less often in the bodies of animals. However, the loa living in the tree is not the loa of the tree, and the ceremony held at the foot of the tree is directed towards the loa and has nothing to do with animistic tree worship.
Loa manifest their will through dreams, unusual occurrences, and through the mechanism of possession. As noted, possession is considered normal, natural, and desirable in the context of the voodoo ceremony. Loa, manifesting themselves through possession, sing, dance, tell jokes, heal the sick and give advice.
An initiate in voodoo can also invoke the so-called major form of 1oa work. In addition to the 1oa's basic abilities, the larger work form gives them psychokinesis abilities and manifestation powers, allowing them to take on a physical form. In general, this form of 1oa work is a reflection of one of the main 1oa, when Ogoun can appear as an Iron Warrior, Damballah - in the form of a large white snake, etc.

Loa groups and their ceremonial order
In an orthodox voodoo ceremony (you will learn about it below), after the priere Guinea prayer and the ritual greeting of the audience, as well as drums and drummers, 1oa are called in a certain order. In turn, songs are sung for each loa, and on certain occasions food or an animal is sacrificed. The candidate for initiation must memorize the sequence 1oa. A minimum of three songs are sung for each 1oa, and each song must be repeated a minimum of three times.
In orthodox voodoo there are three main groups of loa: Rada, Guede and Petro.
Rada loa, mostly of Dahomean origin, have a common ceremonial color of white, but each loa within this group may have its own color. These are good spirits. Rada loa rhythms are played on tanbou kon, wooden drums. The covering of the largest drum, maman, is made from the skin of a cow, the other is made from the skin of a goat. Drums are beaten with sticks. This part of the ceremony is concentrated and majestic.
Rada loa represent the warmth and emotional stability of Africa. Rada rituals follow traditional African patterns and emphasize the positive, gentle aspects of the loa. At Rada ceremonies there is always a large bonfire with an iron bar on fire representing loa Ogoun. Rada loa never demand more sacrifice than chickens or doves, although sometimes goats and bulls are sacrificed to them. They fulfill the requests of voodoo adherents who do not carry harmful effects man, but their help is not very strong.
The order of the Rada loa is as follows:
Legba, Marassa, Loco, Aizan, Damballah Legba, Maras-sa, Loco, Aizan, Damballah and Aida-Wedo, Sodo, Badessy, Agassou, Silibo, Agwe and La Sirene, Erzulie, Bossu, Agarou, Azaka, Ogoun (Ogoun Saint James, Ossange, Ogoun Badagri, Ogoun Feraille, Ogoun Per, Ogoun Shango, Ogoun Balindjo, Ogoun Balizage, Ogoun Yemsen).
The Rada loa is followed by the Guede loa family, spirits of the dead, led by Guede himself. It also includes Baron Samedi and Maman Brigitte. There is no definite order in which these loa appear within their group. Their ceremonial colors are purple and black.
The group Guede loa is vulgar and obscene, and they provide comic relief after Rada's intense and strict section. Baron Samedi and Brigitte are the most mysterious and can give prophecies during the most lustful parts of the dance. Guede loa are always giving jokes and advice.
After the Rada and Guede sections comes the Petro loa part of the ceremony. These loa originate predominantly from the Congo and the western hemisphere. Their ceremonial color is red. Petro loa are the opposite of Rada loa. Petro rites, originated in Haiti during the days of slavery, represent anger and violence. Petro loa are stronger and faster than Rada. They bring threat, revenge and death. They are considered cruel, witchcraft and aggressive towards opponents. They do the hard work that Rada can't do. However, they will only work for someone who promises to serve them. They take revenge on those who break their promises. As sacrifices they demand boars, goats, sheep, cows, dogs, and sometimes the remains of dead people from graves; Petro's common victim is a pig. The Petro ritual is never performed in the hounfort - the enclosed altar room of the temple.
Petro rhythms are played on the tanbou fey, drum with cord and hoop. The surface of the drum is made entirely of goatskin and is played with the palms of the hands. This part of the ceremony is agitated and fast paced.
The order of Petro loa is as follows:
Legba Petro, Marassa Petro, Wawangol, Ibo, Senegal, Kongo, Kaplaou, Kanga, Takya, Zoklimo, Simbi DIo, Gran Simba, Carrefour, Cimitiere, Grans Bwa, Kongo Savanne, Erzulie (also Erzulie Zye-Wouj), Marinette, Don Petro, Ti-Jean Petro, Gros Point, Simbi.
When the last three repetitions of the closing song for Simbi are finished, the ceremony is over. Occasionally, particularly enthusiastic participants will continue to sing popular songs which, being loa, are not necessarily part of the ceremonial order. Such songs are part of Haitian folk music. Once the participants in the ceremony are satisfied, the drums are placed on the ground and the participants go to rest on banana stalk mats until the morning.
Loa are not good or evil. Loa is no better or worse than us, and only with a lot of effort can one find a Christian devil in the Petro pantheon. No, just Rada perfumes are airy, Petro perfumes are fiery, and these two groups complement each other and mix like Yin and Yang, male and female principles.

Main loa and their characteristics
Damballah
Damballah, also called Damballah-Wedo or Big Snake, is the oldest of the ancestors and one of the more popular loa. It represents the ancestral knowledge of voodoo. Damh is benevolent, innocent, he is the father of love.
He hardly enters into relationships with people, so his wisdom is too far from us.
Worshiping Damballah means worshiping beauty - flowers and white. His day is Wednesday. Its symbols are snake eggs and snakes themselves. Because the snake is a servant of Damballah, the snake is treated with reverence (but not worship).
Damballah feeds on pure, white foods like cornmeal, olive oil, cake, champagne and white wine, milk, sugar and eggs. His sacrifice is a pair of white chickens.
Damballah is a snake. He plunges into a pool of water built for him, or climbs a tree. He is rather unsociable and likes to be in silence. He does not give people accurate information, but radiates a calming presence, instills a spirit of optimism.
When Damballah possesses someone, that person must be offered an egg, which he cracks open with his teeth. Those possessed by it crawl while walking and cannot use their limbs. The people he possesses stick out their tongues like snakes, climb trees or rooftops. Damballah whistles because he can't speak. It brings the rain necessary for a good harvest of crops.

Aida Wedo
Aida-Wedo - Damballah's wife. She appears as a short, coiled snake that eats bananas and lives mostly in water. Her symbol is the rainbow, and her colors of the rainbow are represented by the poteau-mitan, the center of the temple. Often appears in the form of a snake with her husband.

Ogoun
Ogoun is a traditional warrior figure in the Dago-Mei religion. He is very similar to Zeus in Greek religion and mythology. Ogoun is a powerful, powerful, triumphant spirit. In modern times, Ogoun has taken on a new identity that is not entirely related to his African roots. This is a crafty and powerful political leader.
He gives strength through prophecy and witchcraft. It was Ogoun who is believed to have inspired the idea and gave the power to the slaves to make a revolution in 1804. Now he is called to help the people get a government that is more responsive to their needs.
It has many different aspects in WHICH it performs certain functions: 1oa of fire, 1oa of lightning, 1oa of the phallus, 1oa of metalworking. Like Ogoun Fer, for example, it represents stability, order, and power. As a wounded warrior, he represents the figure of Jesus Christ, known to people from Christianity. Like Ogoun
Feraille he gives strength to his servants by slapping them on the thighs or behind them. As Ogoun Badagris, he can lift a person and carry him to show his special attention and patronage. In all aspects, Ogoun displays power and militancy.
Its color is red, its victim is a bull.
Obsession with him is sometimes accompanied by violence. The obsessed with it washes his hands in flaming rum without any consequences for himself. Such people dress in red, brandish a saber or machete, chew a cigar, and demand rum with the old phrase "Gren mwe fret" ("my balls are cold").
Often this rum is poured on the ground and set on fire. The sword or machete is his weapon and he pokes it at himself, but the blade does not penetrate the skin.
Ogoun is identified with Saint James, the warlike general.

loco
Loco - spirit of vegetation, guardian of shrines. It is associated with trees. Loco has an extensive knowledge of the pharmaceutical properties of herbs. Priests get their knowledge from him. He is the 1oa of healing and the chief of herbal healers, who always call upon him before beginning healing. Loco sacrifices are placed in straw bags that are hung from tree branches.

Grans Bwa
Grans Bwa lives in the deep forest, where the vegetation is wild. He is a wildlife advocate and does not like to appear in public. He eats fruits and vegetables in the forest all day long, and when he is called to a ceremony, he is not usually hungry, but people always give him food in one way or another. He must be called before anyone is initiated into the voodoo priesthood.
He is known to be a good judge and is often called upon to resolve the dispute in case of conflict. He does not tolerate injustice, and it is said that he turns into the wind to listen to people who do not know that he is around.

Legba
Legba, also called Papa Legba or Legba Ati-bon, is not only the main Petro loa, but also the best known and most revered of all loa in voodoo. He represents the sun, is the god of the gate. He is depicted as a man splashing water, or an old man walking with a stick, he also personifies the ritual waters and the unification of the mysteries of voodoo. He began to be identified with the Apostle Peter and Jesus Christ, as he possesses the keys to the world of spirits. Each ritual is preceded by a call to ^egba; without his permission, it is impossible to "open the gate" between the spiritual and material worlds, and no other loa can penetrate the earth. Therefore, no relationship between God and man can take place without Legba's approval, no other deity can join the voodoo ceremony unless Legba has been invoked, and no loa can act without Legba's permission. This makes Legba the most powerful of all 1oas. As another incarnation, Maitre Carrefour, he guards the crossroads and is the patron of witchcraft. The sacred tree near the temple is the Legba altar.
Legba smokes a small pipe and carries some food in his bag. When he takes possession of someone, the limbs of the person are twisted. His symbol is a lion and a white sheep. It feeds on the bones of animals.

Erzulie
Erzulie is the loa of love and the symbol of the perfect woman, she is the wife of Legba. In a pure and virgin state, her personification is the moon. In other states, she is the ideal of a love bed and often takes male devotees as "husbands". Many other aspects of Erzulie cover not only love and goodwill, but also jealousy, dissension and revenge. She can often be cruel to women and their desires. In the altar room of the temple, she is represented as a ship hanging from the ceiling. As offerings, sweets, pleasant spirits, perfumes, flowers and candles are sacrificed to her.
Erzulie is the ability to think, dream and create creatively. She is the most beautiful and sensual woman in the voodoo pantheon, respected and wealthy; she wears long hair and demands that her lovers set aside a special room for ritual sex.
She is very rich, and when she possesses someone, the first step is to perform a very elaborate toilet. All the best that is in the temple is intended for Erzulie. She will bathe using the new soap. She will dress in silks, take fresh flowers and other signs of her femininity.
She loves to dance and is the most graceful of all the loa. She loves men, will dance with them, kiss and caress them, often very indecently.
Erzulie wears three wedding rings, as she was married to Damballah, Ogoum and
we. She often flirted with Zaka, but then dismissed him as unworthy. However, Erzulie All-Eda can take any attendant as a lover for a day.
However, Erzulie's visit never fully satisfies her. She always starts crying at the end. The world is too big for her. People try to soothe her with gourmet food or liquor or other gifts, but her tears continue to flow. It is these tears and sadness that allow women to feign obsession with her in the most brazen way. She is closely associated with the Virgin Mary and her symbol is a heart, usually pierced by an arrow in much the same way as in the portrait of Mary. One aspect of Erzulie is Erzulie Dantor. If Erzulie Freda is a rich white woman, the goddess of love, living in an atmosphere of perfume and luxury, then Erzulie Dantor is a black woman, who is represented in the lithographic illustrations of Catholic books as "Saint Barbara of Africa". Tribal scars are visible on her cheek. She is heterosexual in the sense that she has a child, but she is also the patroness of lesbian women.
When she appears at the ceremonies through the possession mechanism, she stammers the single word "ke-ke-ke-ke-ke!". She really likes knives. She is considered the protector of the newly initiated Houngan and Mambo, as well as women who are abused by their husbands. Here are the songs performed for Erzulie Dantor.

Erzulie fanm Ti-Jan meters kay la (repeat)
Pa rele, se ou pote houngan nivo,
Pa relay, se ou pote wanga pi fo,
Erzulie fanm Ti-Jan meters kay la, paket mwen tout mare.

(Translated from Creole:
Erzulie, wife of Ti-Jean, mistress of the house (repeat)
Don't shout, it's you who cares about the new houngan
Don't scream, it's you who brings the strong spell
Erzulie, wife of Ti-Jean, mistress of the house, my package (magic item; see voodoo dictionary) is already tied.)
And another one:

Set kout kouto, set kout pwenyad,
Prete t dedin a, pou m vomi san mwen,
(repeat)
San mwen ape koule.

(Translated from Creole: Seven cuts of the knife, seven cuts of the dagger, Give me a vessel so that I can pour out my blood, (repeat) My blood flows down.)
This song means that although Erzulie Dantor no-gala is seven stabbed and bleeding, she is strong, she cannot be destroyed so easily.

Agwe
Agwe (Maitre Agwe, Met Agwe) is the master of the sea. Under its jurisdiction are not only all the flora and fauna of the sea, but all ships that sail into the sea. His symbols are tiny boats, brightly colored oars and shells. He likes military uniforms and gunfire.
Agwe's ministry is quite different from others, as it takes place directly at sea. All kinds of Agwe's favorite foods are put on the raft, including champagne. This raft is launched into the water where the sacred underwater world is supposed to be. If the raft sinks, then Agwe has accepted the sacrifice and will protect the interests of those who prepared it. If the raft floated back to the shore, then Agwe refused the sacrifice, and he must be propitiated.
Agwe is one of Erzulie's three husbands.

Simbi
Simbi (Simba, Simbe, Simbi Andezo) is the guardian of fountains and swamps and cannot live without fresh water. His rituals are held near the springs. He is fairly knowledgeable in loa because he spends a lot of time learning about the nature of diseases of supernatural origin and how to cure them. As part of the Ogoun army, he is the leader of the Coast Guard and goes where he pleases. He is 1oa of the coast; one of the most respected members of the Petro family. But, due to his gentle nature, he also belongs to the Rada family. Sometimes, when neglected by ministers and hungry, he can become violent.
He lives in springs and rivers.

La Sirena
La Sirena (Yemaya in the orisha tradition) is a marine loa. It is believed that La Sirena is married to Agwe. When La Sirena appears in the sanctuary, the person she possesses appears to be a young coquette, taking great care of her appearance and speaking French, often insulting the peasant minister.

Ti-Jean-Petro
Ti-Jean-Petro (Petro-e-rouge, Ti-Jean-pied-fin, Prince Zandor, Ti-Jean-Zandor) - loa of black magic, depicted as a dwarf with one leg. Even though Ti-Jean-Petro has a French name, his roots come from Africa. It is easy to compare it with a spirit that wandered through the bushes and was also depicted with only one leg. Ti-Jean-Petro often protects and helps evil sorcerers. He has a strong and passionate nature, which becomes evident when he possesses people.

carrefour
Carrefour (Kalfu). The name of this loa translates as crossroads. Represents the opposite of Legba, also controls the crossroads. In fact, if it were not there, the world would be more rational, the best place. Not unlike Pandora in Greek religion and mythology, Carrefour rules over the evil forces of the spirit world. He allows for failure, deliberate destruction, failure, injustice.
Legba governs the positive spirits of the day; Carrefour controls the evil spirits of the night.
When Carrefour takes possession of a person, everyone involved in the ceremony stops talking because that person is allowing the evil loa to enter the ceremony. He demands that most of the important loa know him and cooperates with them. Some people claim that he is a demon, but he denies it. This is a respected 1oa, although he is disliked by many, a master of amulets and witchcraft and is closely associated with black magic.

Guede
Guede is a fearsome figure dressed in black. He controls the eternal road that everyone must someday cross - the road from life to death. His symbol is a cross on a grave. Guede governs access to the underworld.
Guede is also the spirit of eroticism, which is beyond good or bad, since this eroticism is inevitable. Guede is neither delighted with eroticism nor ashamed of it.
When Guede possesses someone, he often vilifies people who pretend to be away from eroticism. He ridicules them, embarrasses them, insults them. He is especially fond of doing this with white people, as they often have the puritanical sexual attitudes of Western culture.
Loa of sexuality, he is crazy about women, constantly uses obscene words and songs, performs obscene dances. The possessed Guede, dressed in a black coat, top hat and sunglasses, performs a spiral dance in which he imitates the movements of sexual intercourse.
Guede is a clown and a brute. He is loved very much, because his appearance always brings laughter and joy. He loves cigarettes and often smokes two at the same time. He is neither good nor evil, but people surprise him and that is why he jokes so much.
In addition, Guede is an advocate for children. He doesn't like it when children die. They need a full life. Thus, he is a loa, resorted to in seeking help for a sick child. He has power over zombies and decides if humans can really be turned into animals.

Baron Samedi
Baron Samedi of the loa Guede family is the Master of the Cemetery and guardian of ancestral lore. Representing the darker, darker aspect of Guede, he has many aspects himself, including Baron Cimitiere, Baron la Croix and Baron Criminel. In all his aspects he appears as a nasally-voiced male loa who carries a cane or wand and dresses in black or purple. Having settled into a person, he can spew curses. He is considered to be the last resort in cases of death caused by witchcraft, because even if a witch spell should cause a person to die, if the Baron refuses to "dig a grave", the person will not die.
Baron Samedi, together with his wife Maman Brigitte, is also responsible for the souls of the dead and their escort to loa Guede. Baron Samedi can be invoked in case of infertility, he is also a divine judge whom people can turn to by singing the song:

Oh kwa, oh jibile (repeat)
Ou pa we m inosan?

(Translated from Creole:
O cross! Oh anniversary! (repeat)
Can't you see that I'm innocent?) The grave of the first person buried in any cemetery in Haiti, whether the person participated in voodoo rites or not, is dedicated to Baron Samedi, and a ceremonial cross is erected on it. In the countryside, families can erect their own Baron Samedi cross, and no temple is complete without a Baron Samedi cross.
Baron Samedi can be summoned at any time. He can appear without a call, he is so strong. He drinks rum, in which twenty-one hot peppers have been immersed, and which no mere mortal could swallow. His ceremonial food is black coffee, roasted peanuts, and bread. He dances admirably and sometimes places his cane between his legs to represent the phallus.
It is said that one day Baron Samedi entered a houngan who was a homosexual. A passing woman called him "masisi" ("faggot"). Baron Samedi got angry and shouted at the woman: “I am Baron Samedi! This houngan, my houngan, he's a fag, yes, but I, Baron Samedi, I'm not a fag, I'm fucking a beautiful woman
Maman Brigitte! And he pursued her, threateningly waving his staff.
Fet Guede, the Feast of the Ancestors, symbolizes the end of the old year and the beginning of a new one, similar to European witchcraft tradition. Whatever a man owes Baron Samedi, Maman Brigitte or Guede, he must pay by this time, iron Kriminel sings to his debtors:

Baron Kriminel, map travay swarms ve ve te yo, m pa bezwenn lajan (twice),
Baron Criminel. Oh! Lane a bout, o, map paret tan yo.

(Translated from Creole:
Baron Kriminel, I work for the worms of the earth (rn.e. for lowly, poor people), I don't need money,
Baron Criminel. ABOUT! The year is over, oh, I will appear, wait for them.)
In the ritual, black goats or chickens are sacrificed to him. His symbols are coffins and phalluses.

Maman Brigitte
Maman Brigitte, surprisingly enough for voodoo, is British by birth. She is a derivative of Brigid or Saint Brigit, the Celtic goddess of poetry, blacksmithing and physicians. She must have arrived in Haiti in the hearts of the deported Scottish and Irish servants. There is even a song that voodoo devotees sing in ceremonies:

Maman Brigit, h soti nan anglete.
(Maman Brigitte, she came from England.) At present Maman Brigitte is regarded as the wife of Baron Samedi, Master of the Graveyard and head of all deceased ancestors. The grave of the first woman buried in any cemetery in Haiti is dedicated to Maman Brigitte, and her ceremonial cross has been erected in that place. She, like Baron Samedi, is invoked to "raise the dead", i.e. cure and save those who are dying from the disease caused by witchcraft. Maman Brigitte at the ceremonies is dedicated to the song:

Mesye la kwa avanse roi I we yo!
Maman Brigitte malad, li kouche sou do,
Pawol anpil pa leve le mo
Mare tet ou, mare vant ou, mare ren ou,
Yo prale we ki jan yap met a jenou

(Translated from Creole:
The Lords of the Cross (i.e. dead ancestors) are coming forward for her to see!
Matap Brigitte gets tired, she lies on her back,
Many talk won't raise the dead
Band your heads, band your belly, band your kidneys,
They'll see them get down on their knees.
(Tie up your belly means "Gird up your waist" to prepare for hard work, we will make people who practice evil sorcery kneel down to ask for forgiveness and receive their punishment.)
Maman Brigitte, like Baron Samedi, is a rude 1oa who uses a lot of swear words. She drinks hot rum with pepper, so hot that a person who is not possessed by Loa could never drink it. She also places red Haitian peppers on the skin of her genitals, an ordeal women are subjected to when they are suspected of faking possession. She dances a sexually suggestive and highly artistic dance, and the virtuosity of her dance is astounding.
Maman Brigitte and Baron Samedi are the mother and father who transform the souls of the dead into 1oa Guede, removing them from the mystical waters where they were without knowing their identity and their name.
There is a mournful song about the state of souls in the mystic waters, which is also sung as the candidate for initiation prepares for a period of seclusion, ritual death, and rebirth in the cycle of initiations:

Dlo kwala manyan, nan peyi sa maman pa konn petit li,
Nan peyi sa, ire pa konn se li, dlo kwala manyan.

(Translated from Creole: Water kwala manyan (not in Creole), in that country the mother does not know her child,
In that country, a brother does not know his sister, water kwala manyan.)

Loa Guede
Loa Guede (spirits of the dead) - a huge family of Loa who originated from the souls of the dead. Since they are all members of the same family, the spiritual children of Baron Samedi and Maman Brigitte, they all have the same surname - La Croix, the cross. No matter what other name they go by, their signature is always La Croix.
Here are some of the names of the loa Guede: Guede Arapice la Croix, Brav Guede de la Croix, Guede Secretaire de la Croix, Guede Ti-Charles la Croixy Makaya Moscosso de la Croix; and such sad names as Guede Ti-Mopyon Deye la Croix (Guede - Little Lost Crab Behind the Cross), Guede Fatra de la Croix (Rubbish Guede la Croix), Guede Gwo Zozo nan Crefc Tone de la Croix (Guede Big Dick in Vagina la Croix), etc. There is a reason for the existence of these strange names, which will become clear later.
The vast majority of the loa Guede are men, but there is at least one woman among them, called Guedelia. Her name also adorns several buses in Port-au-Prince, but it's hard to tell if she's the famous loa Guede that can appear in any temple, or if she's unique in the "family" of loa Guede. Loa Guede can possess anyone at any time.
Loa Guede are transitional beings, as they are between life and final death, between ancestors in Ginen - the realm of the dead and living people. This may be why Loa Guede are honored in the middle of an orthodox voodoo ceremony, after Rada and before Petro.
Loa Guede look like their father Baron Samedi - in black or purple clothes, elaborate hats, dark glasses, sometimes without lenses, with a cane or baton. They also dance ritual dances, but retain the personal identity of the person from whom they are descended. For example, the Spanish-speaking loa Guede holds his staff like a guitar. He pretends to play it while singing love songs. It's a bit atypical, but many loa Guede showcase their geographical origins.
The loa Guede family, including Guede himself, as well as Baron Samedi and Maman Brigitte, are notorious for their use of swear words and sexual terms. The reason for this is that loa Guede is dead and cannot be punished. However, these curse words are never used in a vicious or offensive way to "curse anyone". They are always humorous, even when conveying a specific message.
There are some very majestic songs sung for loa Guede. Nowadays, however, the emphasis is on sexual and lewd humor. There is a popular song sung for loa Guede in public celebrations and in temples:

Si koko te gen dan li tap manje mayi griye,
Se paske li pa gen dan ki fe I manje zozo kale!

(Translated from Creole:
If the vagina had teeth, it would eat roasted grain,
But since it doesn't have any teeth, that's why it eats the peeled dick!)
Loa Guede also steal. Its theft is usually limited to a few pieces of coconut meat or roasted grains. At the Feast of the Ancestors - Fet Guede, most of the temples prepare food especially for the hundreds of loa Guede that show up and wander the streets. There is a song that the loa Guede crowd sang as they approached the home of the generous mambo Lamesi (from the French La Merci, gratitude):

Ting, ting, ting, ting kay Lamesi,
whoi, mama,
Kay la Mesi gen yon kochon griye,
Whoi mama!

(Translated from Creole:
Call, call, call, call the Lamesi house
Oh mama
There's a big roast pig in Lamesi's house,
Oh mom!)

Azaka
Azaka (Azacca, Zaka) is a simple calm farmer who is highly respected by the peasants, as he likes to work like them. He usually walks barefoot, wears a shoulder bag and a straw hat. By nature, he is suspicious and hates the townspeople. His singing consists of almost unintelligible sounds, reminiscent of the bleating of a goat. He is known for the gossip he spreads and for his partiality to female gender. He is young and loves to play when he is not at work.
Azaka, the loa of agriculture, is generally known as Brother Guede. For this reason, Guede often comes during Azaka's ceremony when Azaka has entered someone.
Azaka notices who and with whom communicates and in what manner, who flirts with whom. When he possesses someone, he often tells all the local gossip.
There are interesting parallels between the sophisticated Guede and the clumsy Azaka, as if a less sophisticated brother were imitating a more experienced older brother. Like Guede, Azaka loves to eat. But, unlike Guede, he is impolite and greedy in food, often running away to sneak and eat it quickly.

Djab
The Creole word djab comes from the French diable - "devil", but this term has a different meaning in the context of Haitian voodoo.
Some 1oa are individual and unique, served by only one houngan or mambo, and are practically the personal property of that person. These voas are not included in the liturgy of orthodox voodoo, neither in Rada nor in the Petro group. Such 1oa, and even the 1oa served by many priests (eg Makaya loa), are commonly referred to as djab. In this case, it is more accurate to translate this word as "wild spirit."
The djab feature is related to sorcery. A djab is most often invoked by a houngan, mambo, or bokor on behalf of a client to commit aggression against that person's enemy or business competitor. Djab requires the client to pay for his services, usually in the form of a regular animal sacrifice.
The houngan or mambo communities that serve as djab usually defend themselves against their possible aggressive actions with a garde, a witchcraft "shield" ritual that consists of rubbing specially prepared dried herbs into small cuts ceremonially made in a person's skin. The garde ritual is held annually around the winter solstice, when each priestly community holds a major meeting and prepares herbal baths and other concoctions.
Light scars from the garde are a mark specific to the community and may be a hallmark of its members. Djab can also refer to a specific place (like a cave). Even if mambo, loungan or bokor serve such a djab in a temple located elsewhere, those places remain the home of the djab.
Especially evil djabs are called upon to drain a person's life energy and bring him to death. When djab is responsible for the death of a man, Haitians do not say "djab killed a man", but "djab la manje moun nan" - "djab ate 1 man". This does not mean that human flesh was eaten by a cannibal priest who was possessed by djab, just that djab absorbed life -
the strength of man. The orthodox houngan or mambo give at-never-doing harm, so djab invocations are most often attempted by evil bokor olduns. However, in orthodox voodoo, the southern call for djab to kill a person if the murderer, incorrigible thief, rapist, etc. The priestess Marina summoned Erzulie Dantor, often referred to as djab, and sacrificed a boar to her at the Bwa Caiman ceremony in 1794 when the Haitian Revolution began. During the Haitian Revolution, djab were very important and were believed to give invulnerability to the 7l fired by the French. Even the death of most of the members of General Le Slerc's expedition due to yellow fever was regarded as the result of djab's work.

The doctrine of the creation of the world
Africa has not left us any scriptures. Instead, we have a rich and deep mythology that lives on thanks to the amazing memory and poetic ability of the "griots" who passed it on from old people to children. We will give only a few passages that tell about the beginning of the world.
Damballah created all the waters on earth. Moving in the form of a snake, with his seven thousand rings he formed hills and valleys on earth, stars and planets in the heavens. He extracted the metals from the fire and sent lightning bolts to create sacred stones and rocks.
When he shed his skin, releasing the waters on the ground, the sun shone in the water and created a rainbow. Damballah fell in love with the beauty of the rainbow and made her his wife, Aida-Wedo.
Marassa - Divine Twins, originally a hermaphrodite, then split into a man and a woman. From them came the human race. Thus, the Gemini are the first people, the first children, just like the first ancestors, the first dead.
Revelations about 1oa first appeared in Ife, a legendary city located in West Africa. Therefore, everything in life and all spiritual power comes from Yife. The spiritual home of all adherents of voodoo is Ginen, where Yife is located, from where they were forced to flee to the African diaspora. After death, the higher soul
will return to Ginen to live with 1oa and the spirits [ancestors. Therefore, all voodoo practitioners refer to themselves as ti.guinin, sons or daughters of Ginen.

voodoo priests
Voodoo priests are called houngan (men) and mambo (women). They are leaders of the societe (community) and spiritual leaders and perform many functions.
houngan and mambo functions:
1. Healing.
2. Performing religious ceremonies for invoking or appeasing spirits.
3. Carrying out the initiation of new priests.
4. Predicting the future and reading minds.
5. The spell and the creation of protection.
6. Creation of potions for various purposes (from love spells to death spells).
7. Confession.
The powers of the houngan or mambo are absolute within the temple because they are the only ones trained to deal with the loa and interpret the complex teachings of voodoo.
The institution of the priesthood is usually hereditary. The future priest is trained with young age and is usually initiated at the age of 31 and over. The symbol of the priesthood is the asson ratchet, which serves as evidence of initiation and controls the course of rituals. Asson - A ritual clapper made from a hollow gourd filled with stones or small bones, with beads on the handle. "To accept asson" means to accept priestly authority.
All priests are also sorcerers. They know how to practice black magic even if they don't actually practice it. A priest must know evil in order to be able to fight it. Thus the priest maintains the balance of power in the universe.
Houngan and mambo have certain passwords and certain gestures performed with asson.

When, why and how much money do voodoo priests take
Many people brought up in the Judeo-Christian or other traditions are surprised and even amazed to learn that you have to pay money for the services of voodoo priests. Recall that in voodoo there is no centralized hierarchy, as in the Catholic Church. Priests are not paid. Houngan or mambo are professionals who took a long time to culminate in their dedication, for which they also paid money. Some of the priests are engaged only in religious practice, but most are forced to work in order to support themselves. There is absolutely nothing reprehensible about a houngan or mambo demanding payment for their services.
The services for which the houngan and mambo charge money include the making of amulets called wanga, ceremonies for healing people who have been cursed, divination (usually card-based), ceremonies for worshiping a particular loa at the request of another person, and initiation ceremonies. Houngan and mambo do not require an entrance fee to attend the ceremonies, most of which are open to the public. In cases where the ceremony is private and witchcraft rather than religious, the person must pay for amulets and the like, but not for the right to attend the ceremony.
Prices for services vary, and largely depend on how much the client can afford to pay. This is due to the economic situation in Haiti, where 99% of the population lives in poverty.
The least expensive of the services of a competent houngan or mambo is divination. The norm in poor areas of Haiti is "dix-sept gourdes", 17 gourdes (a little over $1). In the United States, the average fee for this service is approximately $20.
Wanga (amulets) can be priced differently, depending on how elaborate they are, what herbs, candles, and cloth the houngan or mambo performing the ritual should buy, and so on. In the United States, the fee ranges from 20 to several hundred dollars. In Haiti, prices can range from the few gourdes that a poor market woman can scrape together to rein in her unfaithful husband, to huge sums.
Voodoo initiation can only be done in Haiti, because the necessary herbs, ritual items, etc. can only be found there. Initiation of Haitians by Haitians is often not done for money (for example, initiation in exchange for the promise of lifelong service as a drummer). Some houngan and mambo consecrate their spouses to the sur point degree so that they can assist them in most ceremonies and be ritually entered into some area of ​​the temple. Non-Haitians, as well as Haitians who do not intend to live in the neighborhood and be a member of the community, must pay cash for the dedication.
Initiation into the highest priestly rank, "asogwe", is the most expensive. This ceremony costs three thousand Haitian dollars (approximately US$1,000). An initiation in "sur point" costs 250-750 US dollars, in "hounsi canzo" - less than 200 dollars. Usually a group of people are dedicated - usually ten hounsi, four or five sur point, two or three asogwe (all of them must fit inside the temple, so more participants is not possible). The temple very often becomes the scene of a lively trade between the client and the priest, especially when it comes to initiation fees.
Houngan and mambo consider the expression "Houngan (ou Mambo) pa travay pou granmesi" as their first rule, i.e. houngan or mambo don't work for a "thank you very much" although that's fine with close friends and family members. In relation to those who come to the temple as a client, houngan or mambo are not limited in any way and require a fee.
But, firstly, the ceremonial service must be performed correctly and legally, i.e. carried out in a manner approved by tradition and recognized as authentic by the bearers of the tradition. Counterfeit initiations are sinful and leave the deceived person helpless in dangerous situation, since he will, of course, declare that he is someone he really is not, and subsequently, at best, will be insulted, at worst - tied in the temple to the central pillar of the poteau-mitan. Counterfeit amulets deceive the supplicant and are a danger to those who made them, since he or she has received money for fixing the problem, and they will have to fix it, solved or unresolved.
Secondly, the price required for the service must be the same, or nearly the same, for everyone.
Thirdly, the money earned by the houngan or mambo can be used for personal needs, but the houngan or mambo has certain duties towards his "family" - brothers and sisters dedicated by the same "parent", to the houngan or mambo themselves, and also to those who have previously initiated him or her. Houngan or mambo are the parents of all African children. The more money the priest earns, the better the hounsi, his worshipers, must eat. The more Money the priest earns, the better the situation in the temple should be. A priest must not drive around in a Mercedes while his worshipers sleep on the floor. In fact, Haitian houngan and niambo jokingly complain that the money just goes through their hands and it's hard for them to keep even a little of it.

Temple
The temple, or hounfort, is the place where rituals are performed and the community gathers. Each temple is presided over by one houngan or mambo. Each temple follows the traditions of voodoo, but changes the rituals according to the variety of functions of the various temples.
A Hounfort must have many elements in order to be a proper location for a ritual. Peristyle - a covered area near the hounfort where public rituals are held. It has an earthen floor and a low wall of 5-6 feet. The fire is constantly burning in the center of the courtyard, the iron stick in the middle of the fire symbolizes Ogoun.
At the center of the peristyle is the poteau-mitan, or central pillar, the symbol of Legba, which is greeted at the beginning of every ritual. At the foot of the poteau-mitan is a flat cement platform called a socle, a pedestal that serves as a place for sacrifices. Usually a whip hangs from a pole. The pillar is painted in bright colors of the rainbow in the form of horizontal or spiral stripes, which are the symbols of Aida-Wedo. The top of the pillar is considered the center of heaven, the base - the center of hell. Thus, loa can travel down the pillar and enter the temple - hounfort.
The trees in the yard around the peristyle are sacred, as the 1oa live in them permanently. On the reposoir, a pedestal at the foot of the tree, stands a lighted candle and food dedicated to the loa that lives in it.
On one side of the peristyle is an adjoining square house, the hounfort proper. Inside are several altars dedicated to certain 1oas. A small boat suspended from the ceiling symbolizes Erzulie and the Moon. Bright colored ritual flags - drapeaux - can be hung on walls or ceilings.
Veve - ceremonial drawings of various loas - adorn the walls, along with a portrait of the President of Haiti, who is also seen as a representative of divine authority. Veve are intricate designs that symbolize 1oa. They can be permanent or created each time from grain, flour, gunpowder or ash before the ceremony. Veve includes the symbols of the particular laa they represent: a cross for Legba, a heart for Erzulie, a snake for Damballah, a coffin for Baron Samedi, and so on. Usually depicted around a poteau-mitan or place of sacrifice, the veve becomes a ritual magnet obliging the laoa to which it refers to descend to earth.
In the center of the hounfort is an altar or altar stone called Re; it rises to the chest of a man. Ritual instruments are placed here. Re is covered with sacrificial offerings - candles, food, money, amulets, ceremonial rattles and flags, beads, drums and sacred stones. Govi - earthenware pots - are also placed on the altar, enclosing 1oa or the souls of respected ancestors. Inside the temple is also the djevo, the place where voodoo candidates are trained; it symbolizes the grave where a person dies and is reborn in voodoo.

Basic voodoo rituals
Elements of the voodoo ceremony
Rituals consist mainly of the following components:
1. Taking food before the main ceremony;
2. Creation of the veve, a symbol of flour or grain, symbolizing the la, to which the ritual is dedicated;
3. Playing the ratchet and drumming;
4. Singing;
5. Tanya houngan and/or mambo and hounsi (voodoo learners). The dance continues until one of the dancers (usually a hounsi) becomes possessed by 1oa. The possessed will behave like 1oa; those present at the ceremony treat him with respect;
6. Animal sacrifice (goat, sheep, chicken, dog, etc.). Usually their throats are cut and the blood is collected in a vessel. The possessed can drink some of the blood, thereby satisfying the hunger of the 1oa in it. The slaughtered animal is prepared for food and eaten by the participants in the ceremony.

Characteristics of rituals
Voodoo rituals are divided into two main types of rites: Rada and Petro. Both types use drumming, dancing, singing and ecstatic trance. They differ only in the type of loa to which they are addressed and in the aims of the ritual.
All rituals begin with an invocation of the Legba, the loa of the doors and the crossroads. Without the permission of Legba, no other loa can cross the border of the spiritual world and enter the material world. The Houngan invokes Legba, asking him to open the gate, with the following words: "Papa Legba, ouvri barrie pou nous passer."
Water in ritual usually represents the four cardinal directions. After invoking Legba, it is poured three times in front of the peristyle (temple) and in front of the poteau-mitan (central pillar), marking a line from the entrance to the peristyle back to the poteau-mitan. Then the poteau-mitan is kissed twice. This central pillar is dedicated to Legba and provides the entrance of the loa to the temple. Finally, water is poured three times before each drum. Three drums are used in Rada rituals and they are treated like sacred objects. The largest drum is called maman, the middle one is seconde and the smallest is cata.
After that, the head of the ceremony - La Place - and two other members of the community - hounsi - with drapeaux banners and a sacred sword, greet the four cardinal points, poteau-mitan and drum. Then they light candles inside the circle.
With a special flour called farine, the ho-ungan traces the veve on the ground or on a white sheet of paper. The design of the veve represents the symbol of the particular loa to be served during the ceremony, the place where loa offerings are placed, and the magical sign that summons the loa. Houngan spreads the leftover flour to the four cardinal directions. The order of greeting, candle lighting, and veve designs may vary, depending on the ritual type and tradition.
The chanting begins with the Catholic prayer priere Guinea, followed by the langage. Langage is a long-forgotten African liturgy in which the loa are invoked in a hierarchical order, but it is usually not understood even by the singers.
The houngan then calls loa. Sacrifices are made to feed the loa. The ritual ends with the sounds of rhythmic applause, drumming and crackling assort.

The main participants of the ritual
The ritual is always led by a houngan or mambo who oversees the ritual and enters into a relationship with the loa. Houngan or mambo have two assistants who follow them in the priestly hierarchy - one male and one female. These helpers are almost fully trained and are about to undergo houngan and mambo initiation.
The male assistant is called La Place. He is the head of the ritual and directs its course. He carries a ritual sword called ku-bha-sah, which is used to cut away the material world, leaving the spiritual world open to the loa. Ku-bha-sah symbolizes Ogoun, the loa of iron and weapons. La Place also organizes flag waving and drumming.
The houngenikon - assistant - directs the choir of hounsi canzo who sing during the ritual. She also controls loa sacrifices and demands their presence on earth.
The choir, organized from among the hounsi canzo, and sometimes simply called the canzo, is made up of members of the community. Under the direction of the houngenikon, they summon the loa to come down to earth. Other important figures are the hounsi ventailleur, who leads sacrificial animals, and the hounsi cuisiniere, the sacred cook.

Call loa
To summon the loa, the houngan strikes the veve with his asson to activate the loa's astral power. The veve drawing and the Striking oblige the loa to descend to the ground.
The houngan can also call loa by leaning over the altar and calling loa down into the earthenware pot - govi. Houngan can use magic words to attract loa in this way. He can consult the loa living Inside the govi, asking him questions about the Present or the future.

Feeding loa
The ritual of feeding a loa, called Mange loa, is necessary to care for, revive, or strengthen divine spirits, or to make contact with a particular loa. Each loa has specific "favorite" foods; the more ritual sacrifices that meet the requirements of the loa, the more magical power will become available through the ritual. Ritual food is always placed in a veve (inside the temple) or at a crossroads (outside the temple).
Sacrificial food increases the strength of the loa, especially if it includes the blood of the animal sacrifice and part of the flour - farine, with which the veve was drawn. The libation of loa's favorite spirits, especially raw rum - kleren, is made by sprinkling the earth three times.
Sometimes, in especially important rituals, an animal is sacrificed. The life force of the animal becomes part of the loa. The animal's blood is collected in a hollow gourd and drunk by the participants in the ceremony so that they can abide in the divine energy of the loa. Each loa has an animal that symbolizes them and is used for sacrifice.

Washing head
A head wash called Laver tete is used to baptize or ritually cleanse devotees. The ritual is performed on a mat of banana leaves or on a bed of fragrant tree branches sprinkled with flour and poured with syrup. The person whose head is to be washed puts on a long white shirt. While chanting incantations, the houngan sprinkles water from a white pot on the devotee's head. The use of white, flour and sweet syrup shows that this is a ritual for Damballah, whose blessings are asked after the head is washed.

The beginning of Voodoo magic comes from Central and South America.

It is based on sacrifice, cleansing from spoilage, the evil eye and bad energy, as well as a cure for diseases.

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Most often, the Voodoo doll is used in rituals, which acts as a kind of talisman.

Magic and voodoo rituals with a doll subordinating a person to his own will

To subdue the will of a person, you can use a homemade doll that will contain something personal of the subordinate. Perfect hair, photo. At worst, you can use fabric from clothes, but the effect will be much weaker than with hair.

Get rid of the love spell, as well as protect yourself from new magical blows, perhaps thanks to the available items in every home.

For example, wearing a pin hidden from prying eyes will provide reliable protection against love spells.

Disconnecting it from clothing, you should pronounce the text three times:

“I disconnect the pin from the clothes and the love of the servant of God the servant of God (name)

I delete to the servant of Bogarab of God (name).

Then put it in a place where no one can find it.

It is best to bury it in the ground.

- Getting rid of the spell

Such a ritual is performed so that a person does something against his will. It's better not to use it for the game. Every magical action has consequences. If you still decide, be sure to read the spell. “Auchan trakat haramat. Kuaka marana an an an an fatihash."

Voodoo doll for love, for attracting love rite

It is not difficult to make a rite for love, but the hair of a loved one is needed. After making the doll, put the hair inside. During the spell, it should be quiet and the church candle should be lit.

Definition of magical abilities

Choose the description that best suits you and find out what hidden magical abilities you have.

Pronounced telepathy - you can read and transmit thoughts at a distance, but it takes a lot of work to achieve your goal and believe in your hidden abilities.

Remember that the absence of a mentor and control of abilities will turn good into harm and no one knows how destructive the consequences of the devilish influence can be.

All signs of clairvoyance. With some effort and support higher powers, you can develop the gift of recognizing the future and seeing the past.

If the forces are not controlled by a mentor who can help to cope with them, breaks in temporary space are possible and evil will begin to seep into our world, gradually absorbing it with dark energy.

Be careful with your gift.

By all indications - a medium. We are talking about the ability to connect with spirits and even control the passage of time, but it takes years of practice and the right mentor.

If the balance of power is disturbed, then darkness will begin to absorb the remnants of goodness and strength that could serve for good, I will move into another hypostasis and darkness will reign.

By all indications - witchcraft. It is feasible for you to study and induce damage, the evil eye, you can do love spells and divination will not be an impossible task.

But everything must be used exclusively for good and done so that others do not suffer in their innocence from your superpowers, bestowed from above.

It takes at least 5 years of practice and the right mentor to develop inner strength.

Most of all you have telekinesis. With the right concentration and effort, which can be compressed into a spherical force, you will be able to move small, and over time, larger objects with the power of thought.

By choosing a mentor who has more power, you have a bright future that can be darkened by going to the dark side if there is not enough strength to keep yourself from the temptations of Satan.

You are a healer. Practical magic, conspiracies, spells and everything connected with this is not just words, but your life choice and power, which is given by the higher mind and this is not just like that, but for a sacred purpose that you will soon learn.

It will be like a vision, like a prophetic dream, which you will never be able to forget.

Remember that this power must be used only for good, otherwise darkness will swallow you up and this will be the beginning of the end.

Holding the doll, address it specifically to her “(name) Kharatan balag intyl ogoldan. Banit is washing. Kim Kim."

The ceremony to attract money requires putting a few coins in the doll, putting it in the place where there is the most sun in the house. During the week, come up in the morning and say, “Money flow, warm up with the sun and stay. How good it is for you in the sun, so it will be good to live with me.

Voodoo magic is witchcraft that has come into the modern world from time immemorial. The rituals are based on the beliefs of immigrants from the African continent and are distinguished by great strength and effectiveness. And today, rituals related to voodoo magic are in great demand among sorcerers in Haiti.

All rituals, including the voodoo lapel, are black magic and are performed using a specially made stylized doll. The message of effective magical influences can only be fulfilled by a person who has strong energy from nature. Therefore, at the slightest doubt in one's own abilities, it is better to entrust the conduct of the ceremony to a professional. A successful voodoo lapel can destroy even the strongest love ties between two people.

Features of lapel voodoo rituals

When deciding to use the voodoo lapel, it should be remembered that all the rules of the ceremony should be followed exactly. This will help minimize negative consequences.

The main conditions of the rites:

• The ceremony is carried out exclusively during the waning moon, the most safe time- a week before the new moon;
• Before the ritual, you must observe a strict fast all day and give up smoking and other addictions;
• The rite is always performed in solitude and no one can ever be made aware of it;
• After the ceremony, you need to be alone for some time, at least a couple of hours.

One of the strong rituals that allow you to perform a lapel from an opponent is performed with an open window at midnight. It was at this time near the window, focusing on thoughts about a loved one with whom relations will improve in the near future, you need to start sculpting a wax doll. She will conditionally symbolize a rival from whom it is necessary to turn her husband away, so she needs to be given the maximum resemblance to a real character.

After the doll is ready, her real name should be written on her chest. You can enhance the effectiveness of the ceremony by attaching a photograph of a rival to the doll. After that, the molded model should be placed on the windowsill and a black candle should be lit over it.

At the same time, the following magic words are read in a whisper:

“As I (my own name) melt the wax from a black candle, so your magical spells (the name of the rival) directed at my beloved (the name of the man) are melted.”

After that, the melted wax from the candle is splashed out into the open window, and other words are pronounced:

“Just as I (my own name) throw wax from a black candle into an open window, so my beloved (name of a man) will delete my rival (name of a rival) from my life.”

After that, you need to wait until the candle burns out, without being distracted by anything. And then leave the house and bury the used attributes in a wasteland away from home.

The creation and use of a voodoo doll is the most dark and mysterious ritual of black magic. With the help of such a doll, you can influence a person in various areas. Holding a properly made voodoo doll in your hands, you have great power over the person for whom the doll was created.

With the help of a voodoo doll, you can both bewitch and heal a person, and harm him, up to death. This is a huge responsibility and mistakes in the manufacturing process or ritual can lead to an unexpected outcome.

Be careful and extremely careful. This article provides instructions for making a voodoo doll, as well as some of the rituals associated with it. With inaccurate performance black magic can cause irreparable harm not only to your ward, but also to yourself.

What it is?

classic doll

One of the essential elements of every ritual is the Voodoo doll. This is a small schematic model of a person serving as a vessel for a "guest" (messenger from other dimensions or in other words "loa").

• Loa was called in order to solve any problems and questions. It was believed that these spirits, who became captives of the doll, were for some time enslaved by the priest and forced to follow his orders.

If the loa does not want to obey, its physical incarnation can be punished with pain (piercing the doll with needles).

• After the death of the priest, his subordinate spirit, along with the doll, is transferred to other hands. In order for the loa to become subordinate to the new owner, it is necessary to perform a special ritual.

Modern voodoo dolls

When creating a Voodoo doll, a person can pursue several goals. The most common of these is causing harm to a specific person. The impact on the doll is a projection of the impact on the person.

Thus, rituals performed on a small copy can undermine the health or even lead to death of the prototype. Puppets created for the purpose of revenge also interact with spirits (not to be confused with Volts, which work at the aura level).

Their connection with the victim is due to the presence in the body of the doll of personal belongings of the prototype person.

Dolls can also serve as a talisman that attracts money, luck or love. In this case, the personal belongings of the owner are sewn into the body of the Voodoo manipulator, and the amulet itself is hidden from prying eyes.

Preparation for creation and behavior in the process

How to make a voodoo doll for a person?

First of all, a cruciform base is created for the doll (from twigs or sticks). Tie the joint with a coarse thread. The branches from which the base is assembled should be half alive (not fresh, but not dried up either).

The body of the doll is "layered" on the base. It can be modeled with patches of cloth or flexible straw. It is very good if you know where birthmarks or moles are located in the person of the prototype. They can be marked with beads or beans.

On the body of the doll, it is not necessary to indicate the distinctive features of a person acquired in the process of life, such as tattoos and body modifications.

In order to bind the Voodoo doll and the victim with the strongest bonds, you need to get biological material: hair, nails, blood of the person who serves as the prototype of the doll.

In some cases, photographs and personal belongings of the victim are used, which are attached to the Voodoo miniature. However, blood is considered the surest and most effective way.

All the time while you are making a doll, mentally associate it with the image of the victim.

To death

In order to make a Voodoo doll that will bring death to a person, you will need two elements:

• Blood.
• Photo of the victim.

The blood must be sewn into the body of the puppet, and the photo cut out and attached to the head, or tied with a mourning ribbon attached to the body of the doll.

Once the auras of the voodoo doll and the human are linked, you will have to bury the puppet. This will act as a curse (the doll will pull the person after him, into the grave).

For love

In order to make a love spell on the doll, sew a red heart on the left side of the puppet's chest. Next, light two black candles, placing them on both sides of the table on which the ceremony is performed.

Let your loved one sleep and mentally connect his image with the image of the doll. After the mental connection is established, use a needle to make a puncture on the thumb of the right hand.

When a drop of blood appears, press your finger to the heart of the Voodoo puppet. Your blood must be completely absorbed.

How to destroy it?

When you have completed the ritual and achieved your goals, do not rush to throw away the doll. It is especially dangerous to bury, burn, disassemble the body of a Voodoo puppet. The spirits you summoned can harm the human prototype in the same way that you got rid of the doll.

If you want to break the voodoo connection between the puppet and the person with whom it is connected, you need to sprinkle the doll with spring water, then clearly say three times: “I cleanse the doll with water, I deprive it of this name. She no longer has power over (name)!

After breaking the auras, the magic item must be committed to earth or fire.

We recommend watching the video - "How to make a Voodoo doll at home?":

hiromantia.net

Making a ritual doll

Dolls can be made at home from various materials: wooden, rag, wool, wax. But all varieties of Voodoo dolls have something in common, they must all be made using particles of the person with whom the doll is identified. These are nails, hair, secretions (saliva, blood, sperm), as well as particles from clothes that the object of identification has worn for a long time. Very often, in addition to the Voodoo doll, a photo of a person is attached to the face of a ritual doll.

Since there is no fundamental difference in action depending on the type of doll, the easiest way is to make a doll from wax, as an option it is possible from plasticine, but unfortunately there is no reliable information about how it will work, and since plasticine is not a natural material , then it is better to use wax.

Creation

To make a Voodoo doll from melted wax, you need to mold the likeness of a human figure so that you can clearly distinguish the head, arms, legs and torso. Nails, blood and secretions are added to the wax, depending on what you managed to get. Hair is implanted into the head of the doll, thus creating a semblance of hair. After the figure is molded, you can still crush it with dust from the shoes of your object of witchcraft and wrap it in a piece of cloth from his clothes.

But the most important thing in making a real voodoo doll is giving it a name. Or, to put it another way, to baptize. During the manufacture itself, you need not just to sculpt a doll, you need to remember that you are making the likeness of a certain person and put all your efforts into this process in order to saturate the doll with the necessary energy.

After that, give her a name by saying:

“From now on, your name (the name of a person), you are one with this doll,
As with the doll, so with you. Let it be so! Ago, Ago, Ago!”

Do not forget that the doll is a strong energy channel that connects you with the object of witchcraft, so you need to take care of it and trust no one, only you must perform rituals on it, those that you need, for good or evil! Otherwise, the consequences can be tragic, up to the death of a person.

If you have questions about the topic how to make a voodoo doll leave comments and we will answer you!

ATTENTION!!!

Due to the fact that a lot of repetitive questions are asked in the comments, and there is neither time nor desire to answer them a hundred times, we have collected the most necessary, important and popular questions and formed a FAQ on them! Repetitive questions in the comments, or simply stupid questions that will not benefit any of the users, by the administration will be ignored! Read for health!

FAQ

1. Is it possible to cause harm on purpose with the help of a Voodoo doll, or to kill a person?
   It is possible, in order to kill you are unlikely to have enough energy, but you can do harm, only look how you don’t have to repent for what you have done! Voodoo magic to destroy a person is very dangerous, and we do not give techniques on how to harm anyone and do not advise you to do it!
2. I am a Christian, is it a sin to practice magic and make a Voodoo doll in particular?
   Yes, it's a sin, Christianity does not recognize magic! Pray and God will help you, but forget about magic!
3. I am a Muslim, Buddhist, Catholic, etc., can this somehow affect the success of the ritual?
   No way! Religion has nothing to do with it!
4. Can you make a doll for yourself? And what to do with it then?
   You can make a doll in the likeness of yourself! Pay attention to the conspiracy in the ritual, it says: “What happens to the doll, then to you” - therefore, if certain circumstances are modeled for the doll, then they will be attracted to you too!

Here is an example from the comments of one user of what to do with your doll (the same can be done with dolls for people whom you wish well):

I knitted a doll, about 15 cm, the doll personifies me, spat a little, added a little hair, put it in a box, filled the box with not real money, I did it myself. She put a crown on her head, put on her jewelry that she once wore, and what do you think? Now I have my own business, not long ago I bought a brand new Lacetti, and before that I was unemployed, I could not find a normal job, I lived from penny to penny. So people make dolls for good, let them help you in life.

How to get rid of voodoo doll?

To destroy a Voodoo doll, it is enough to sprinkle it with holy water, saying:

“I cleanse the doll with holy water,
I release you (name),
there is no longer her power over you,
and your name is not given to her now. Amen".

The plot is repeated three times, after which you can do anything with the doll without causing any harm to the person.

When will the rituals that I do with the Voodoo doll work and will they work at all?

The time and strength of any magical ritual depends primarily on the person who performed it! Or rather, from his energy and ability to magic! Therefore, to answer the question: when exactly will the ritual begin to operate, where was the Voodoo doll used? - No one can do it for you! If there are no results within a month, then everything was wasted, the ritual did not work.

psy-magic.org

Why are voodoo dolls made?

As a rule, a person who decides to create such a doll has a firm intention to physically and psychologically influence another person. The doll can be created from any materials, but at the same time it will be a prototype of a real person whom it symbolizes.

Only a professional should be engaged in the creation of a doll, because in the hands of an amateur such a “toy” can do a lot of trouble. In order for the doll to be effective and have power, in the process of its creation, it is necessary to use part of the biological material of the person who is planned to be affected. Most often, a strand of hair or nails is used.

Facial features

Additionally, by drawing the facial features of the selected person to the doll, the magician receives almost unlimited power over the object. In order to firmly connect the created figure with the prototype of a real person, the sorcerer additionally pronounces the necessary spells.

• After the ritual, the magician has unlimited power over the person who is identified by the "toy".
• The followers of such a magical teaching believe that if a voodoo doll is pierced with needles, then the victim will also feel a strong stabbing pain in the same places.
• Sometimes the doll is burned in a fire, and then a person can simply burn out from the temperature in a couple of days.
• Squeezing the head of the doll in his hand, the magician provokes severe headaches in the victim.

You can often hear voodoo magic called idolatrous. It's easy to explain. In many films and books, the followers of voodoo are shown in a negative light. In fact, not all wooddists choose to serve the dark side. Although it is difficult to argue with the fact that most of them serve the forces of evil.

History of voodoo magic

Girl in voodoo costume Many will be surprised, but true voodoo magic was never dark. This is a relatively young religion that originated about 1000 years ago on the territory of the African continent. The locals successfully practiced their magic until the time of the colonial wars came. For some time, their continent was dominated by the French, who forbade the Wooddists from practicing magic.

Dark-skinned slaves were forced to obey the invaders, but secret magical knowledge never disappeared. Magical rites and rituals were carried out in secret from the colonialists. But the long-term stay of Europeans among African tribes could not but leave its mark.

• Over time, voodoo magic mixed with European traditions, forming a new religious trend.
• Among the followers of this trend, the views on magical postulates were already distorted.
• Another, more popular branch of voodoo beliefs spread from Latin America..
• This religious trend became famous there after the colonialists began to populate their possessions with black slaves.
• It is noteworthy that the very first version of the voodoo religion had nothing to do with black magic and was practiced exclusively as white witchcraft for healing and attracting wealth.
• Voodoo magic also adopted some features from Catholicism.
• The final touches in the transformation of this magical direction were made by the yellow press and cinema.

Voodoo Doll Creation Ritual

A person who decides to create such a doll needs to know some of the features of such a procedure. The product can be made only from energetically pure items. That is, all threads, fabrics, paints and buttons first need to be cleaned and the remnants of someone else's energy removed from them. During the production process, all textile materials and plastics pass through a huge number of hands. Items can be cleansed with frankincense, earth, salt, or sandalwood oil.

• If you decide to use a voodoo doll, then it is better to make it by hand, and not buy it in a store.
• A store product does not have the necessary strength and energy.
• When creating a doll, it is important to put all your emotions into the product and focus on a specific person.
• Put all your intentions and emotional experiences into the doll.
• Thus, the material from which the "toy" is made will absorb the necessary energy.

After the doll is ready, you need to paint the facial features of the intended person with paints. If you are making a doll for yourself in order to attract good luck and financial well-being, then during the process you need to concentrate all your thoughts on money and financial success.

Think that you will soon pay off your debts, receive a sudden salary increase, find a large amount of money.

The last step in creating a voodoo doll is its consecration.

This is a difficult ritual that must be taken seriously. It is important that no one is near you during the ritual. Someone else's energy can interrupt yours and prevent you from committing intentional. To consecrate the doll, you need to light a candle brought from the church. It is desirable that the candle be white. While it burns, raise the doll high above the fire, so that smoke comes on it. In this case, it is necessary to pronounce the spell:

“I consecrate you for a long service, for the deed of a share, for obedience to your master (say your name). I conjure you to serve me as faithfully as the four elements serve the world. In the name of Earth, Water, Air and Fire, I order you to obey and help me.”

The spell must be cast exactly seven times

After that, you should smoke the doll with needles or incense. Be sure to come up with a name for the doll. If you do it for yourself, then call it by your name.

Having its own name, the doll will gain a soul and become "alive". Talk to her and be gentle with her. It is important that no one but you see your product. You can communicate with a voodoo doll only in complete solitude. Hide it in a secluded place, away from prying eyes.

How to make a voodoo doll

Voodoo doll with pins. To create a doll use the most different materials. If there is a need to make a doll urgently, then you can use any materials at hand.

• The main thing is to follow the procedure correctly.
• But in the classic version of creating a voodoo doll, you will need a piece of fabric, a rope or piece of thread, buttons or beads, glue, scissors, two carved wooden sticks and moss.
• The most important component of the voodoo doll is the human biological material - hair, nails, skin, saliva, blood.
• Voodoo masters create dolls using moss; in our latitudes, moss is easily replaced with cotton wool.

Before proceeding directly to the creation of a doll, think about your state of mind. It is very important that you do not experience hatred and aggression.

You can start the ritual only if you are sure that you are able to control your thoughts and emotions.

In no case should you curse someone at this moment or wish evil. It is also important to clean the materials not only on the energy level, but also on the physical level, that is, to remove all the dirt from them and the smallest foreign objects.

Rugged construction

1. To create a doll, you need to fasten two wooden sticks with a rope.
2. To make the structure strong, the rope must be fixed with hot wax.
3. After that, you need to take moss (or cotton wool) and wrap the rope from the middle to the intended head.
4. Then - from the middle to the legs.
5. So you get a wooden cross, vertically wrapped with cotton wool.
6. After that, it is necessary to wrap cotton wool with shreds of fabric smeared with glue.
7. Next - on the "head" draw facial features, embroider with thread or draw a mouth.

Buttons, beads or buttons can serve as eyes. When the product is ready, it is necessary to “instill” a soul into it. To do this, you need to do the rituals of consecration. After that, you can be sure that you own a real voodoo doll.

Another important feature is that if you are making a doll in order to attract good luck, wealth and health, then it is better to make it during the growing moon. If you want to get rid of problems, then you need to make a voodoo doll on a waning moon.

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How it works?

The action of the Voodoo doll is based on establishing a strong energy connection with a certain person. In Europe in the Middle Ages, this effect was called rapport. That is, by performing certain actions during its manufacture, the effect of an “energy double” is achieved, and any action is projected onto the person who is going to be influenced.

Manufacturing methods

There are several ways in which a Voodoo doll is made at home. Depending on the availability of materials, the doll can be made from fabric, wood, paper, clay, wax or plasticine. Traditionally, in the Caribbean, where Voodoo magic is especially common, they are made from cloth and straw. Using this technology, all kinds of amulets and toys have long been made in our country. When making a Voodoo doll with your own hands, you should follow the basic
requirements in order to achieve a positive effect.

• During manufacture, it is necessary to add pieces of nails or hair of the person who is planned to be affected into the material.
• This will establish the necessary energy connection.
• In addition, it is highly recommended to make clothes for the voodoo doll from pieces of the person's old, worn clothes.

Why worn? Because in this case, the clothes are saturated with the energy of a person and remain connected with him for some time with thin energy threads.

Plasticine (clay, wax)

This is the most popular way to make a doll, given the prevalence and availability of materials. The doll must be molded, achieving some resemblance to the right person. Please note that similarities should be given not only in physique and figure, but also in facial features.

From paper

A paper doll is made only in the absence of other possible materials. This is the easiest way, but also with the lowest efficiency. As a rule, when making paper, it is very difficult to give a resemblance to a person, you have to draw. This gives the doll a kind of toy and affects the power of influence.

Sewing rules

When learning how to make a Voodoo doll correctly, you should turn to the thousand-year-old experience of pagan magicians.

1. Traditionally, a doll made of cloth filled with straw and grass is considered the most effective.
2. You can make a face with wax, or simply paint with natural colors to achieve a portrait likeness.
3. Try to give her explicit features of a woman or a man, depending on who you are going to influence.
4. Here, of course, you can do without frills.
5. It is enough to make a figure with broad shoulders or wide hips to indicate belonging to the male or female gender.

Voodoo doll ritual

Despite the fact that it is said about the use of this magic in films, it is worth considering that the most powerful energy is involved in these actions. Such forces are not always able to control even experienced magicians.

We advise you to use the Voodoo doll for love rituals or healing. Never try to harm another person with it. The consequences of the use of negative influences are simply frightening. When you try to harm another person, you are very likely to

expose yourself and your loved ones to a back energy strike of colossal force, far superior to the one you initiated. That's how magic works. In addition, no matter what religion you belong to, you should not dirty your karma with bad deeds and take sin on your soul.

Whatever actions a person does, we have no right to take on the functions of divine justice and try to change the course of events. Believe in the best, and evil will certainly be punished without your participation.

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Preparing for production

Americans call the voodoo doll - Voodoo Poppet, which is consonant with the translation "baby", "baby". Taking the African ancient religion as a basis, giving magical properties to masks, dolls and other objects, Hollywood through the cinema presented us with a certain combined product, contact with which must necessarily end in tears for a person. And although the voodoo doll is not considered a toy, it is used by knowledgeable people for rituals related to human energies).

If you want to have your own doll with powerful energy, you must, firstly, carefully prepare yourself from a psychological point of view, and secondly, learn in detail how to make a voodoo doll. Known to be raw egg takes away negative energy, so before you start making a toy, you need to break an egg into water and put a glass near your head overnight so that all negative emotions and negativity are taken away by water with a raw egg.

The contents of the glass in the morning must be sent to the toilet, you can not leave the glass on the table, give it to animals or pour it on the ground. After the “energy cleansing” procedure, you can proceed to the direct manufacture of the doll.

First stage

In order for the fusion with the ancient voodoo culture to be complete, you need to light aromatic candles next to the table and turn on the drum sound so that the perception is maximum. In order for Loa (the patron of voodoo) to be favorable to you, you need to put sweets on the table, which are destroyed at the crossroads after midnight.

• Focus on the goal: protect yourself, bewitch your loved one, gain trust and affection, love, etc.
• Then come up with the words that you will constantly pronounce during the manufacture of the toy: let there be love, let us be together - me and you, may Loa protect me from evil spirits, may I and he (name) from this day have mutual sympathy .
• Next, you need to put all the components on the table: two medium-sized sticks, a piece of fabric, a rope, beads or buttons, threads, needles, glue and any filler (moss, chopped pieces of fabric, cotton wool, synthetic winterizer).
• If you want to bewitch someone, then you will need to sew hair, nails or any small object that is very dear to this person inside.

It is better if no one bothers you while sewing, and your thoughts are occupied only with what you are trying to do with all your might. Voodoo production loves the waning moon, if you need to turn someone away from yourself, and the growing moon, if you want to attract a person or situation to yourself.

Detailed instructions for manufacturing

Classic voodoo doll

The classic voodoo doll is not sewn, the fabric is wound around a cross, which is tied with a rope before the ritual itself begins. On the one hand, the fabric should be soft, the other, on the contrary, rough and smooth.

First, the cross is wrapped in stuffing, which is usually Spanish moss, which, according to ancient legend, absorbs energy better than other objects of wildlife. They start from the head and end in the middle, in the region of the heart, then knitting threads, thin pieces of fabric, interconnected, ropes are wound up.

The top of the head is a small ball of thread that is put on top of the made cross, it can be decorated at your discretion. In the classical sense, the doll should resemble the object of your “guardianship”: if a person has bald patches, the doll should also have them, bulging eyes - mark this with large buttons, glue a piece of hair of your chosen one to the doll’s head.

Terms of use

No matter how you feel about ancient beliefs, your thoughts, even if they are evil, insidious and aimed at destroying another, will help to realize your plan.

Remember: in our world there is a boomerang rule - evil thrown at someone will definitely return to you, so things like voodoo dolls can only be used for peaceful purposes and for the good of good. The energy invested in what you did with your own hands, and even with the involvement of an ancient ritual, becomes several times more powerful.

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FOR LOVE SPELL

Here is a case where you can use ancient magic without any fear. Pay no attention to the stories and opinions that are in society thanks to Hollywood films.

In fact, voodoo magic does not often use such things as "destruction" or "enslavement" of the individual.

• Of course, this takes place, but it all depends on the goal and the spirits involved.
• In the end, it is not necessary to call those who live "on the dark side."
• In any case, love magic is based on lighter and purer forces.
• To attract the desired person to yourself, you need to make and speak the voodoo doll correctly.
• There are certain rules that must be followed.
• That is, not just the composition of the material, but also the name of the Spirit who will help you.
• How to make a voodoo doll for a person love spell, should be read carefully before the action itself.

It is unacceptable to change the composition of the ingredients, violate the technology. The fact is that the Voodoo Spirits that are invoked have a slightly different, “not our” nature. Do not try to embrace them with logic. It is better to act according to what is written, then the result will be as intended.

WHAT IS NEEDED FOR A LOVE SPELL

A voodoo doll is a double of a bewitched person. She has a full direct connection with him, which arises at the moment of performing the ritual. It must be remembered that everything that happens to the doll will definitely affect the object of the love spell. Not necessarily as directly as they show in the movies, but still, energies will flow into the field. Therefore, the voodoo doll must be handled with care, not subjected to unnecessary shakes or other actions that can cause aggressive consequences.

To make a voodoo doll, you need to have parts of the human body. Nails, hair, blood and so on are commonly used. If it is not possible to get all this, then you need to collect dust on the road along which he passed, maybe - the remains of coffee from his cup (there is saliva in it), clothes, or other objects with which the person was in contact. Without these attributes, the doll will be practically dead. Unfortunately, those are the rules.

The main material for making a doll is usually wax. For love spells, it is recommended to add flower pollen, honey to it. It is advisable to take a walk in nature and independently collect pollen or nectar from fresh flowers. Just don't use the ones that have already been cut. This is dead material, it cannot help you. It will only interfere with the creation of an energy channel.

WHO CAN MAKE A VOODOO DOLL PER PERSON

When learning how to make a voodoo doll for a love spell, it is worthwhile to understand that this business is not for everyone. There is such a thing as personal power. So, you should have it. Otherwise, you will not be able to do the most important thing - to connect the doll you made with the object of the love spell. How to determine if this is possible. There are some simple tests that are used in voodoo schools.

1. For example, if you remember exactly that you had a prophetic dream at least once in your life, then there is no problem, you can practice voodoo magic.
2. If in doubt, try to "disperse" the clouds.
3. You just need to go under the open sky on a cloudy day.
4. Try to focus on "moving" any (specific) cloud.
5. You don't have to stress too much. Just imagine that it melts or floats over the horizon.
6. After fifteen minutes, look at the result.

Happened? Then you can start making voodoo dolls.

PROCESS OF MANUFACTURING IN HOME CONDITIONS

If you remember how to sculpt from plasticine, then the process itself to make a doll should not cause any difficulties for you. The doll is made in the form of a man with clearly expressed features. That is, you need to sculpt the head and torso, arms and legs. Magical elements are added to the wax in the same order as in a living organism. Namely, nails should be in the hands, hair on the head, blood in the body, and so on.

When a small likeness of the victim is ready, it can be sprinkled with the material that is collected from under the feet of the victim (dust, sand, and so on). If you have elements of saliva (for example, coffee), then add it to the piece from which you will make the head. It is necessary to sculpt a face so that it is clear how to handle the doll. The genitals are also important. It is in these parts of the doll that honey or pollen is added.

personal item

The voodoo doll must be wrapped in prepared pieces of clothing or other things that the victim has touched (in extreme cases, a napkin will do).

• Further, it is desirable to put your "creativity" in a special box.
• Do not be too lazy to line it with a piece of beautiful fabric, lace and the like.
• The atmosphere of external beauty will only spur magical powers.
• After manufacturing, you need to create a communication channel.
• To do this, even in the process of work, you need to try to represent the object, associate details with real parts of the body.

When you take care of your face, head, hair, imagine what is going on in his thoughts. Imagine in detail how he (or she) will “burn” with love for you.

Now you need to cast the spell:

“I name you (name of the victim). From now on, you and him (her) are one! I call on the help of the Spirit of Oshun! Match (name) with the doll! Breathe life into her!